A scholarly journal from the Centre for Baltic and East European Studies (CBEES) Södertörn University, Stockholm.
Issue 2020, 2-3 Download.
Tatiana Shchyttsova, is professor of Philosophy at the Department of Social Sciences and Academic Director of Center for Philosophical Anthropology, at the European Humanities University, Vilnius. Here in an interview on the present situation in Belarus, on the role of philosophy in times of revolution and change.
Political institutions in a hegemonic authoritarian regime like Belarus tend to be downplayed, if not entirely ignored. While authoritarian regimes can sometimes masterfully direct constituent assemblies and other such fora, they represent a singular, politically-charged location within which protest energy and opposition efforts can be focused. Uncertainty is the enemy of autocrats and any chance for unwelcome deviations from a prescribed line can prove to be deeply destabilizing.
The protestors and officials in Belarus use different national flags. Why is the massive state-run propaganda against peaceful protests focusing on the white-red-white flag and the history of World War II? Referring to the white-red-white flag the official propaganda described the leaders of opposition as inheritors of the pro-Nazi collaborators. The fact that under this flag Belarus proclaimed its independence in 1918 and again in 1991 has been muted. In a study of political symbols of Belarus the author contributes to a more detailed understanding of the ongoing situation in the country.
While in the past there has generally been an atmosphere of resigned acceptance after the election, this time countless Belarusians went out on the streets to contest the results. The dynamics of the protest clearly illustrate its main goal is not to ensure Svitlana Tsikhanauskaya becomes the head of state, but rather to guarantee Lukashenka does not stay in this position. One factor that played a particularly important role was the way that President Lukashenka was handling the COVID-19 crisis. Nonetheless, it was Tsikhanauskaya’s campaign that made people actually vote – because it gave them hope they could influence political affairs.
The Nordic Belarusian History Dialogue took place in Lund, Sweden, in January 2020. The gathering brought together colleagues from Tromsø on the northern coast of Norway to Polesia in southern Belarus with the aim of engaging Nordic and Belarusian historians in dialogue.
As the citizens in this time of crisis have found they have to take responsibility for their own and others wellbeing the social contract could potentially be considered broken, or at least breaking. Perhaps this in fact the reason the Belarusian authorities have found themselves faced with a unique volatile situation as the general frustration over how they handled the Covid-19 situation is spilling over to the ongoing presidential election campaign.
Tatiana Shchyttsova, is professor of Philosophy at the Department of Social Sciences and Academic Director of Center for Philosophical Anthropology, at the European Humanities University, Vilnius. Here in an interview on the present situation in Belarus, on the role of philosophy in times of revolution and change.
Political institutions in a hegemonic authoritarian regime like Belarus tend to be downplayed, if not entirely ignored. While authoritarian regimes can sometimes masterfully direct constituent assemblies and other such fora, they represent a singular, politically-charged location within which protest energy and opposition efforts can be focused. Uncertainty is the enemy of autocrats and any chance for unwelcome deviations from a prescribed line can prove to be deeply destabilizing.
The protestors and officials in Belarus use different national flags. Why is the massive state-run propaganda against peaceful protests focusing on the white-red-white flag and the history of World War II? Referring to the white-red-white flag the official propaganda described the leaders of opposition as inheritors of the pro-Nazi collaborators. The fact that under this flag Belarus proclaimed its independence in 1918 and again in 1991 has been muted. In a study of political symbols of Belarus the author contributes to a more detailed understanding of the ongoing situation in the country.
While in the past there has generally been an atmosphere of resigned acceptance after the election, this time countless Belarusians went out on the streets to contest the results. The dynamics of the protest clearly illustrate its main goal is not to ensure Svitlana Tsikhanauskaya becomes the head of state, but rather to guarantee Lukashenka does not stay in this position. One factor that played a particularly important role was the way that President Lukashenka was handling the COVID-19 crisis. Nonetheless, it was Tsikhanauskaya’s campaign that made people actually vote – because it gave them hope they could influence political affairs.
The context in which these elections were held included not only the President's rise to power and party build-up, but also ongoing protests, boycotts, several ‘affairs’ and problematic behavior of party officials, and chaos in the handling of the health crisis.
The brutal presidential campaign only exemplified the degree of polarization in the Polish society. The campaign before the first round turned out to be relatively calm, where most of the candidates had to show their conciliatory side. However, due to the course, the intensity of the competition had revealed long-lasting divisions in Poland.
The Nordic Belarusian History Dialogue took place in Lund, Sweden, in January 2020. The gathering brought together colleagues from Tromsø on the northern coast of Norway to Polesia in southern Belarus with the aim of engaging Nordic and Belarusian historians in dialogue.
Since twenty or thirty years back countries in the northern hemisphere have paid more attention to honour based violence (HBV) meaning collectively sanctioned violence and abuse. Mostly this concerns female victims; their lives are controlled in a way which may inflict on their choices and freedom, and risk to escalate to violence and abuses if the girls do not follow the restrictions of the family. So, what can be done to prevent or at least lower the extent of honour-based violence and abuse? Here you meet and hear from Swedish experts, NGOs, youth recreation centres, schools, day care centres, social services, shelters, doctors and even the Prison and Probation service.
In this article, we compare the differing responses of the five Central Asian republics to Covid-19. We pay particular attention to how the virus presents opportunities to strengthen authoritarian rule within the region: for authoritarian regimes, the virus offers an opportunity to suppress dissent and strengthen authoritarian norms. While authoritarian states have recognised the spread of the virus in order to receive international humanitarian assistance, they have hidden the true number of infected and victims of the disease, as well as forbidding doctors to talk about the dangerous working conditions in hospitals, and imprisoning citizens for spreading false information.
The period of pandemic demonstrated the main problem which affected dynamic of statistics and overall situation in the country – a lack of trust of citizens in the state institutions, adding to their already undermined fabric by many years of exclusive policies of the self-interest driven elite. The pandemic situation could have served as an excuse for solidarity and mobilization of the society vis-a-vis common threat. Instead it was used by the government to strengthen its power.
Baltic Worlds covers; the Baltic Sea Region, Eastern Europe, Russia, Caucasus and the Balkan area.
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