A scholarly journal from the Centre for Baltic and East European Studies (CBEES) Södertörn University, Stockholm.
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The stereotype of the Soviet man was destroyed in the early 1990s. New forms of culture, such as comic books, tried to invent new male models. In 1991, a group of authors started to publish the comic magazine Veles, in which patterns of male identity were constructed. The comics expressed a form of sublimation of post war and post Soviet trauma.
The images of the leaders in the widely distributed press played an important part in shaping the ideological platform in the Soviet Union, including the regulation, control and support of a certain gender order.
The unsuccessful “translation” of “gender equality” into Russian reveals numerous difficulties and indicates that the realization of the transnational feminist agenda could meet with serious obstacles not only in the countries of the “Third World”, but also in some former “Second World” countries.
This article explores the limits of gendered surveillance in Azerbaijan – that is, how and to what extent female activists and women journalists are monitored and affected by the surveillative apparatuses of the state, both online and offline.
The article considers the centrifugal trajectories of the postsocialist world in the direction of the secondary Europe and the global South as seen through the prism of gender relations and at the intersection of the postsocialist and the postcolonial. The author focuses on the importance and specificity of geopolitical positioning in postsocialist gendered discourses using Central Asia and the Caucasus as graphic examples.
Two distinct cases of kin-state relations are examined: that of Russians living in states neighboring Russia and that of Magyars living in states around Hungary. The question of kin-state relations is put at the forefront of European minority issues.
During the war von Otter worked at the Swedish legation in Berlin. In 1942 he met an SS officer, Kurt Gerstein, who had witnessed killings by gas at the Bełżec extermination camp. Gerstein joined the SS to oppose the Nazi regime from within and he asked von Otter to report to his government on the atrocities. At that time the official policy in Sweden was to not anger Nazi Germany by publishing reports on war crimes. There is much obscurity about von Otter’s report.
The main reason why we have not seen more severe conflicts between majorities and minorities in the new EU member states is, in the authors view, the EU’s success as a normative power. The pressure that the EU put on the candidates for membership to adapt to norms on minority protection and to solve their potential border conflicts had a positive effect.
The “feminization of migration” in the EU is spurred by a growing demand for labor in the low-paid sectors of the economy, including domestic work, personal services, care for the elderly and children, and the hotel and restaurant industries. One factor that encourages Central and Eastern European women to migrate to the West is the erosion of their own social and economic situation at home, which cements the asymmetry in economic prosperity between “East” and “West” and perpetuates inequalities between the “old” and “new” EU member states.
The post-communist countries did not see the Holocaust narrative and its relation to the history of the EU as part of their own narrative. Since entering the EU, a number of Eastern European countries have challenged the EU’s master narrative and tried to gain acceptance for — and draw attention to — their memory of Soviet Communism.
Baltic Worlds covers; the Baltic Sea Region, Eastern Europe, Russia, Caucasus and the Balkan area.