A scholarly journal from the Centre for Baltic and East European Studies (CBEES) Södertörn University, Stockholm.
Issue 2021, 1-2: Download.
Russia’s relationship with the Nobel Prize in literature has always been dramatic. This, of course, is connected with the enormous and fundamental role the Word has played in Russian society. Contributing to the fascination surrounding the prize is surely the fact that the Nobel family, some of whom even spoke Russian, had such close ties to Russia.
This commentary aims to provide a context for the Dmitriev “affair” by presenting Karelia, its people, its history and its economic and political development. At the end of the text, some comparative conclusions for Russia in general are drawn. The commentary is primarily based on Russian press and official material, as well as on Finnish research.
In the ongoing protests in Belarus against Alexander Lukashenka and the sitting regime, the LGBTQ+ community walks alongside other demonstrators, with a common wish to see a regime change.
The photo albums from German soldiers during WW II have, 75 years after the war’s ending, increasingly been auctioned off at internet auctions. Several photo albums contain traces of Eastern Europe’s Jewish life and how this is suddenly set against the rapidly emerging terror. Throughout many of the images, the photographer’s gaze is on something that is seen as inferior, laughable, exotic, war tourists’ motives worth documenting to show them at home: Eastern European Jews.
Reindeer herding Sami won huge success when the Supreme Court last year gave the Sami village Girjas the right to decide on hunting and fishing within the village boundaries. Now the Sami hope to have a greater influence over land use also in other areas, such as mining and construction of wind farms. But the prospects there are not as good.
When we look at our monuments, why is there so much presence and, at the same time, so much absence? Or is there not enough presence and not enough absence? Or is there too much presence and not enough absence? Or is there not enough presence and too much absence? And what can we do about this (dis)balance?
In this article the author, a multidisciplinary artist, reflects on the process of making the video project Red, 2015, (21:45 min.) and a sound installation The White Wall, 2015 (9:30 min.) about post-Soviet times and transgenerational silence about experiences with the Soviet Union.
In his book of reportage: Białystok. White Power, Black Memory Marcin Kącki documents oblivion and denial of the memory of the former Jewish inhabitants of the city; paradoxically, it is also a call for this memory to be restored. In other words, we are dealing here with the two basic attitudes and forms of remembering historical trauma, distinguished by LaCapra: The first results in the process of “working-through”; the other is based on denial and results in “acting-out”.
Since twenty or thirty years back countries in the northern hemisphere have paid more attention to honour based violence (HBV) meaning collectively sanctioned violence and abuse. Mostly this concerns female victims; their lives are controlled in a way which may inflict on their choices and freedom, and risk to escalate to violence and abuses if the girls do not follow the restrictions of the family. So, what can be done to prevent or at least lower the extent of honour-based violence and abuse? Here you meet and hear from Swedish experts, NGOs, youth recreation centres, schools, day care centres, social services, shelters, doctors and even the Prison and Probation service.
Two months prior to the collapse of the Berlin Wall, on August 23, 1989, far behind the Iron Curtain, two million Latvians, Lithuanians and Estonians joined hands on the highways that linked their countries in a massive demonstration for national independence. They called it the Baltic Way.
Baltic Worlds covers; the Baltic Sea Region, Eastern Europe, Russia, Caucasus and the Balkan area.
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