A scholarly journal from the Centre for Baltic and East European Studies (CBEES) Södertörn University, Stockholm.
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19 articles tagged with art were found.
Like the lives of the saints, Brinton consciously crafted his own vita, iconography, and legend by inserting himself within the genealogy of his collection. From the portrait icon to the pious patron, the portraits of Christian Brinton tell us something of not only the actor, but also the narrative of Russian art that the collector constructed.
It is here claimed that it is practically impossible to determine whether the collector and connoisseur in question (namely Igor Immanuilovich Grabar, 1879—1960) was, indeed, saving his objects from scattering and destruction — or contributing to their further enslavement by exploiting them in a capacity that was radically alien, if not inimical, to their nature.
Vid avantgardets korsvägar: Om Ivan Aksionov och den ryska modernismen [At the cross roads of the avant-garde: On Ivan Aksionov and Russian modernism, Lars Kleberg, Stockholm Natur & Kultur, 2015, 248 pages.
We believed that a conference on arts and aesthetics is hardly imaginable without a cultural program and therefore included one, comprising a dance performance, Breakin’ Revolution, on the opening night at Färgfabriken on October 19, and a public screening of the art film To The New Horizons at the closing session at Moderna Museet on October 21, conceptually marking the beginning and the end of the Russian Revolution.
In the present article, the main principles of the reforms in Revolutionary Russia in the sphere of art are analyzed through the example of the reorganization of the Higher Artistic School of the Imperial Academy of Arts of St. Petersburg into the Free Art Studios (Svomas). The studios were to become a tool for the transformation of the surrounding reality and for the development of the artistic consciousness of the people. The intended result of those transformations was the complete spiritual and material harmonization of society, while the perfection of artistic interpretation was to be replaced with the perfection of social living. The research presented here is based on the archival materials and is one of the very first publications on the problems associated with the reform of artistic education in the first post-revolutionary years.
In the much visited and favorably reviewed exhibition “Revolution. Russian Art 1917—1932” held at the Royal Academy of Arts in February through April 2017, a large number of works was displayed, borrowed from art museums all over Russia and other countries, as well as from private collections.
Georgian capital and several buildings that were important parts of the cultural heritage have been demolished in recent years. Repairing is both cross-cultural and culturally relative; it has similarities across the world and differences based on tradition and affordances. In this sense, the specificity of repair is not that it happens but rather that it highlights the values attached and its aesthetics and moral implications.
Lena Jonson, Art and Protest in Putin’s Russia. London and New York: Routledge 2015, 399 pages.
Whatever might be said of pop art techniques and art-historical discourses used in Hungary, and later in Estonia, (and less frequently in other countries), one would be hard-pressed to say that the 1960s was an era of pop in the region, especially one with North American influences. Why then?
When it comes to art museums in post-Soviet Eastern Europe, ownership is an especially loaded issue that continues to bring out new skeletons from its closeted past. Ludwig’s gigantic art collection, consisting of some 50,000 artworks, came into being because of his goal of inscribing himself into the future of art history.
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