At a symposium in March 2015, Erasmus University Rotterdam, Andrej Kotljarchuk presented the results of an ongoing research project “The Roma Genocide in Ukraine 1941-1944: History, memories and representations”.
During the war von Otter worked at the Swedish legation in Berlin. In 1942 he met an SS officer, Kurt Gerstein, who had witnessed killings by gas at the Bełżec extermination camp. Gerstein joined the SS to oppose the Nazi regime from within and he asked von Otter to report to his government on the atrocities. At that time the official policy in Sweden was to not anger Nazi Germany by publishing reports on war crimes. There is much obscurity about von Otter’s report.
The post-communist countries did not see the Holocaust narrative and its relation to the history of the EU as part of their own narrative. Since entering the EU, a number of Eastern European countries have challenged the EU’s master narrative and tried to gain acceptance for — and draw attention to — their memory of Soviet Communism.
Survivors actually created manifold historical sources on the Holocaust and even completed a broad array of relevant publications before the end of 1940s; these sources were largely neglected afterwards and have remained underexplored to this day.
The author argues that the history of the Holocaust is the history of Europe; "as Europeans, we all continue to live it".
"It is not wise to appropriate to ourselves the story of suffering, because even in the short term such a course will lead to isolation and a rise in anti-Semitism."
A hundred years have passed and Raoul Wallenberg is currently the subject of much publicity.
The deportation of children, the elderly, and the sick transformed Łódź from a traditional ghetto to an industrial slave city and established the motto for which Rumkowski would become known: work is our only way out.
Edward S. Herman (ed.) The Srebrenica Massacre Evidence, Context, Politics. Foreword by Phillip Corwin, 2011, 300 pages
For various reasons, Ukraine’s relationship to the Holocaust and the Jews has been overshadowed by the similar, but more striking […]
What began in Poland, with the publication of Jan Tomasz Gross’s provocative essays, the most recent historical studies, and the research project initiated by the Polish Center for Holocaust Research, is a new phase in the public debate about the Polish nation’s relationship to the Holocaust. What is totally new is that historians and researchers in Poland are now leading the way and providing the most difficult answers to the most difficult questions.