This article examines the construction of Narva and local spatial identity formation from the perspective of Russian-speaking Estonians in Narva, as elucidated in their own discourses and perceptions.
17 articles tagged with identity were found.
+ Jennie Mazur, Die “schwedische” Lösung: Eine kultursemiotisch orientierte Untersuchung der audiovisuellen Werbespots von IKEA in Deutschland, Würzburg, 2013, 293 pages
As the topic of tolerance became more and more “politically correct” and fashionable in the wake of postmodern relativism, its contours began to blur argues the author.
The exhibition Fashion Talks: Fashion as Communication, which was shown for several months at the Museum for Communication, Berlin, was designed to explore — by looking at the messages conveyed by clothes — how people deal with fashion, both individually and collectively.
A journey through Gagauzia, where walnuts and wine are important industries.
Andres Kasekamp, A History of the Baltic States, London , Palgrave Macmillan 2010, xi + 251 pages, Andrejs Plakans, A Concise History of the Baltic States, Cambridge, Cambridge University Press 2011, xvi
+ 474 pages
About Estonia’s endeavors to become part of the staid but stable Scandinavia – an effort based on the belief that the country actually has a special affinity with Scandinavia. One sign of this, Pärtel Piirimäe points out, is the use of the word jõul (cognate to English “Yule”). The Estonians, like the Swedes, Norwegians, Danes, and Finns, thus live in Yule Land.
The Polish professor in literature, Maria Janion, writes on Polish identity, and its interpretation and reinterpretation, its crisis and the process of shaping a new Polish imagery. There is a ongoing dialog between the past and the present and a constant struggle between the free Poland and the posthumous life of Romanticisim.
Sofi Gerber, Öst är Väst men Väst är bäst: Östtysk identitetsformering i det förenade Tyskland, East is West but West is best: East German identity formation in unified Germany, Stockholm University (Stockholm Studies in Ethnology 5) 2011, 248 pages
Trying to understand where post-Soviet Russia is going seems to be a matter of understanding how the society is redefining itself: contradictory pictures are circulating of what precisely Russia and “Russianness” are. The official picture of a united and multicultural Russia is being challenged from several directions.