Ragnvald Blix was both a cartoonist and author. Blix declared his manifesto: “To be a good cartoonist, you have to be cold as ice in the face of all ideas and all persons. Sympathies and antipathies do not exist. First and foremost, you must have no respect for authority, tradition, or anything else in Heaven or on Earth, or even for anything in Hell.” Blix continued ridiculing fascism, Nazism, and communism in his satirical cartoons.
By
Rikke Petersson
The development of a system for producing Russian fashion clothing, along with the discussion surrounding this venture into fashion, is described here. The GUM department store established a studio and hired designers. The quality and wealth of ideas was often poor, but demand grew steadily.
Essay by
Sergey Zhuravlev & Jukka Gronow
A close reading of Zinoviev and his view of the dissolution of the Soviet Union as a tragedy. Zinoviev helps us to understand how it feels to have your world dismantled and how that experience forms many of the attitudes that lie behind Putin’s policies.
Essay by
Philip Hanson
Factors such as widespread ennui and resignation should also be seen as part of the explanation for the dissolution of the Soviet Union. The increasing tristesse, combined with a diminishing fear of reprisals, contributed to the collapse of the system, it is here claimed.
Essay by
Gudrun Persson
I.
The 1990s were a golden age for professional historians in Russia. Various “veterans” of the 1960s “thaw” (ottepel’) resurfaced with [...]
By
Lennart Samuelson
+ Paul Hollander (ed.) Political Violence: Belief, Behavior, and Legitimation. Basingstoke and New York: Palgrave MacMillan 2008. 272 pages.
By
Lennart Samuelson
+ Elena Zubkova Pribaltika i Kreml, 1940–1953 [The Baltic States and the Kremlin, 1940–1953], Moscow: Rosspen 2008. 351 pages.
By
Lennart Samuelson
+ Lennart Samuelson Tankograd. Den ryska hemmafrontens dolda historia 1917–1953 [Tankograd: The Secret History of the Russian Home Front, 1917–1953]. Stockholm: SNS Publisher 2007. 368 pp., illustrated.
By
Sune Jungar
Cybernetics was created in the Soviet Union in the ’50s; it celebrated technical progress as the future of mankind. Cybernetics proceeded from the encounter between human and machine.
Essay by
Slava Gerovitch