The formation of the Swedish Evangelical Lutheran congregation in St. Petersburg had consequences for the Church of Sweden and for Swedish foreign policy. The aim of this article is to problematize the actions of the Church of Sweden and the Swedish state in connection with the revival of the Lutheran congregations on Soviet territory toward the end of the Cold War. The article combines the study of cultural memories with theories derived from research that focuses on spatial location and materiality.
By
Gunilla Gunner and Carola Nordbäck
This essay examines Swedish heritage politics from the 1920s up to the present by studying official inquiries during this period. Through a critical, historical and empirical discussion, it reveals how the meaning of the word kulturarv (heritage) has been adjusted to correspond to wider changes in Swedish politics. It shows how a relatively neutral understanding of the word kulturarv has been turned into an ambiguity. In this essay I suggest from the material at hand that this trajectory of change results from the development of global capitalism, which turned identity into a commodity. This essay concludes that in a post-heritage future we therefore need a new understanding of identity, an open identity, and that we need to take existential responsibility for our lives.
By
Johan Hegardt
Reindeer herding Sami won huge success when the Supreme Court last year gave the Sami village Girjas the right to decide on hunting and fishing within the village boundaries. Now the Sami hope to have a greater influence over land use also in other areas, such as mining and construction of wind farms. But the prospects there are not as good.
By
Påhl Ruin
The outbreak of the Corona virus pandemic has led to a number of legal measures, varying in time and space, over the Baltic Sea area and neighboring states. But the actual distribution of the pandemic does not necessarily follow the administrative territories that form the statistical basis for decisions. While usually defined for specific territories (whole states or administrative areas), the effects on peoples’ daily behavior have been particularly strong in the borderlands. In March 2020, suddenly a sharp line was created along the hitherto almost invisible border between Tornio-Haparanda, Finnish police and border guards checked the line, and only a few people were admitted to cross, based on strict definition of purpose. The reason for the closure was a high incidence of illness and deaths in Sweden.
By
Thomas Lundén
The groups that drive the idea of a dangerous, destructive gender ideology are well organised and are gaining ground, but there are also counter movements that are growing stronger, the author argues.
By
Anna-Maria Sörberg
The authors argue that the current situation of neoliberal capitalism, nationalism, anti-feminism, and racism poses similar (but not identical) threats in different parts of the world, which in turn structures parallel but locally performed resistance. Efforts to create feminist unity in the name of gender studies across different sets of borders also inevitably unveils the cracks and differences dividing feminist communities.
By
Katarina Giritli-Nygren and Angelika Sjöstedt Landén
Both the Alliance, the Red-Greens and the Sweden Democrats seek to profile themselves as the defenders of the welfare state, against the allegedly anti-welfare policies of the others. This rhetorical scramble has not, however, resulted in any deeper debate on the reach of the welfare state and the scope of solidarity. In Sweden as well as elsewhere, polarization proves a fertile ground for the deployment of alternative facts, fake news and propagandistic hyperbole.
By
Carl Marklund
The 400th anniversary of the peace treaty between Sweden and Russia has for obvious reasons been in the shadow of […]
By
Thomas Lundén
The Russian Byzantinist Sergei Averintsev writes in a critical article about laughter in Bakhtin’s interpretation of popular medieval culture that Bakhtin makes laughter too absolute and that he was wrong in maintaining that it has nothing to do with violence. I apply the reasoning of both authors on a historical phenomenon: the witch trials in Sweden, focusing on one precise geographical place. There seem to be many factors behind the witch trials, but their cultural manifestations demonstrate the qualities of reverse or carnival, culture although without having laughter as their main feature, and including violence as a main element.
By
Per-Arne Bodin
Sweden’s indigenous people, the Sami, have struggled for years to get more attention. With little result. But now something is happening.
By
Påhl Ruin
Issue 2021, 1-2: 
Baltic Worlds covers; the Baltic Sea Region, Eastern Europe, Russia, Caucasus and the Balkan area.
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