A scholarly journal from the Centre for Baltic and East European Studies (CBEES) Södertörn University, Stockholm.
Issue 2025, 4: Download.
Articles written by
Minsk, the capital of Belarus, has always astonished foreigners with its peculiar eerie atmosphere. Broad, empty, impeccably clean avenues adorned with WW2 obelisks and pompous statues of Soviet heroes attracted untrained gazes reminding the guests of the city of the utopian settings by Orwell and Huxley. But to me, a born Minsker, they reminded more of a hospital — with the ghosts of the collective memory sanitizers leaders safeguarding imaginary peace and order
The thematic bookstalls, on the eve of International Holocaust Remembrance Day in the Italian city of Turin, January 2025, show a range of covers, some only rather vaguely connected with the traumatic past in the context that they are displayed in. The Storyteller of Auschwitz is just one of many in the same vein, blending real events with fictionalized narratives. The Italian version sold at Milan airport as an on-the-plane read has a title that literally translates as “a girl who wrote love stories in Auschwitz”, and the cover shows the image of a malnourished child in bedraggled clothes with the eerie Birkenau gate contour as background. This leads to reflections on the many layers of Holocaust portrayal, 80 years after the end of WWII, and its implications.
Russian military personnel driving vehicles without license plates, billboards advertising holidays in Moscow, and Belarusians facing the demand to speak “a normal language” — that of the aggressor country responsible for about 30,000 civilian casualties in Ukraine since 2022. As well as these, one can find many more indicators of the growing presence of the so-called “Russkiy mir” (Russian world) in Belarus, a state in which Putin’s occupation is using less obtrusive tactics.
With skillfully designed propaganda that presents the Soviet past in rosy colors only, little is remembered about the Gulag, repressions, censorship, and poverty. “People feel nostalgia for the taste of Soviet sausage,” a critical acquaintance of mine born in the Belarusian Soviet Republic commented. “But no-one remembers that they ate it only once a month”.
One out of four, and 1941 are two numbers everyone who went through the Soviet and post-Soviet schools in Belarus is familiar with. The former stands for the statistics of the Belarusians who died in the Great Patriotic War, the latter marks the year this war began. However, when I first came to Europe as a teenager, I was amazed to discover that no one actually knew either of my people’s heroism or our great victory. The war, as I found out then, did not even start in 1941 — nor was it defined as “patriotic”. Rather it was everyone’s — “world war” — with patriotism not attributed to nationalities.
Baltic Worlds covers; the Baltic Sea Region, Eastern Europe, Russia, CentralAsia, Caucasus and the Balkan area.