A scholarly journal from the Centre for Baltic and East European Studies (CBEES) Södertörn University, Stockholm.
Issue 2021, 1-2: Download.
Lithuanian architecture of the past 25 years is a mirror of social decomposition is here argued. It is suggested that is should serve as a space for engagement with outcomes of this decomposition instead of glossing over it. Further that architecture and architects might contribute to the dissensus in all spheres of life existing today, or might cultivate fantasies about the social unity and spirituality of their art-craft.
Members of the Artists Colony were participants in the transformation processes, regardless of the functions they performed in such processes, the intensity of contacts with workers at the Gdańsk Shipyard, or the subject of their artistic works. Artists from the Colony identified the area of the former shipyard as a space of their own experience, memory, and history.
In the analysis of how self-organized groups work, act, and cooperate in young democracies like Albania, it is shown that different financial, human, technical, and political factors determine to what degree the self-organized groups are dependent on the political opportunity system in order to achieve their goals.
Recent discussions on expanding Nord Stream highlight the fact that this unilateral effort by Russia and Germany has stirred further unrest among the other littoral states. Here it is argued that the EU, which has been repeatedly proposed as a mediator of the conflict, is unsuitable for this. Instead it is suggested that the Council of Baltic Sea States (CBSS), are more likely to be accepted as mediators, and more likely to be successful in that role.
The oral history archive of the non-profit organization Nenápadní hrdinovia (The Inconspicous Heroes) is considered as an example of a wider trend in Slovakia to exploit women’s memories for the purposes of conservative or nationalist interpretations of history, placing women in the traditional roles and discourses of victims, auxiliaries, and self-sacrifice. Using the concrete oral history project as a vehicle and a case study for the argument, the article contributes to the understanding of the current discursive landscape of memory of state socialism and of gender in Slovakia.
This article discusses the main narratives employed by conservatives at the beginning of the 20th century to explain the political violence committed by women, and it shows how these narratives have been employed in the scholarly analysis of the topic. The article provides an answer to the question why progovernmental conservative views on the female terrorists and terrorism in prerevolutionary Russia have never been influential in the historiography.
This paper examines women’s contribution to war and the perceptions of that contribution by comparing experiences of women in the Red Army during the Second World War and in the Ukrainian Armed Forces in the conflict in the Donbas region. Here it is argued that in both cases structural gender discrimination was ingrained in the military, which accepted women’s contribution to war in times of need, but treated that contribution as subsidiary, thereby distorting men’s and women’s experiences of warfare and facilitating the instrumentalized militarization of women.
Agnieszka Mrozik analyzes the portrayals of women communists in the Stalinist period in Poland, produced in the framework of nationalist history during the illiberal turn. She argues that biographies of women dignitaries served the broader political function of delivering a cautionary tale against “excessive” liberation of women, so that female communists were often presented as beasts and demons rather than political agents.
This paper discusses the current “herstorical turn” in professional and popular historiography and memory of WWII in Poland: a growing interest in women and the distinctiveness of their wartime experiences. Focusing on one dominant strand of this “herstorical turn” – nationalist herstory – the article reflects on the ways in which women’s history has become one of the platforms a broader illiberal political shift that is currently ongoing in Central Europe.
In 2016, commemorations of the 60th anniversary of the 1956 Hungarian Revolution brought new conflicts in memory politics. This article analyzes the reasons for women’s absence from the historiography of the 1956 Revolution and discusses how the polypore state is using the populist turn to introduce hegemonic narratives and to include women in the narrative of “national feminism”.
Baltic Worlds covers; the Baltic Sea Region, Eastern Europe, Russia, Caucasus and the Balkan area.
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