A scholarly journal from the Centre for Baltic and East European Studies (CBEES) Södertörn University, Stockholm.
Issue 2025, 3: Download.
Alexandra Biktimirova is a student at the HSE University in Moscow and a feminist activist. Research interests center on the intersections of feminism and Islam in the Volga-Ural region in Russia, as well as globally. Coordinated the exhibition Feminist Translocalities in Kazan in 2020. Research interests are gender, muslim women, and relationships between discourses of power and marginality.
Victoria Kravtsova is a Feminist researcher, NGO-worker and activist. Born in Smolensk, Russia. Initiated Feminist Translocalities – a queer feminist network between the former USSR, Germany, and sometimes other locales, as wel l as a platform for supporting projects – publications, exhibitions, seminars, podcasts etc. Research interests include the intersections of feminist, antiracist and decolonial struggles in the countries of the former USSR.
Yurii Latysh, PhD (Candidate of Historical Sciences), visiting Professor of State University of Londrina (Brazil), deputy editor-in-chief of the journal Historical Expertise (Istoriceskaja Ekspertiza), in a discussion with Denys Kiryukhin on how the Russo-Ukrainian war has affected the politics of memory in Eastern Europe.
That music may connect well with violence contradicts common understandings of music being a force of good which brings people together. While acknowledging that music can harmonize social relations, this special issue highlights the idea that music can equally justify war and ignite conflicts. Exploring music from such a matter-of-fact viewpoint shifts scholarly attention to the relationship between music, politics, and societal dynamics. This special issue does so in the context of Russia’s war on Ukraine.
This essay, based on broader research on independent radio stations from Kyiv, Gasoline Radio and 20ft Radio, and an independent label, Shukai, looks at how these sound media can engage with cultural history and offer different ways to think about archiving. Through applying Diana Taylor’s use of repertoire to three specific sound examples (a radio show, an installation, and a record), I argue that these alternative sound media formats allow an open and dynamic reading of cultural works of the past. The role practitioners seem to take up is to look for and fill gaps they see in mainstream public discourse in relation to Ukrainian music, culture, and sound media history. Listening for the missing knowledge from the past allows the audience to attune it with imaginations of the future.
This research note investigates the revival of Ukrainian folk music in the (re)invented military funeral rituals during the ongoing war on Ukraine. Since the 2022 full-scale invasion, elements of folk music – such as historical Cossack songs, the Carpathian trembita, and lullabies – have re-emerged in urban civic mourning, symbolizing national grief, resistance, and identity. Drawing on concepts of revival, postrevival, and (re)invention (Livingston, Bithell & Hill, Hobsbawm, Prickett), the article examines how these musical forms are recontextualized in response to trauma and loss. Through three specific case studies, the article explores how Ukrainian folk music has been adapted to contemporary urban ritual settings and examines its role in shaping symbolic expressions of memory, resilience, and cultural continuity in wartime Ukraine. The study contributes to the broader discourse on the role of music in ritual transformation in the context of war and conflict.
This research examines the uncharted phenomenon of rave tolokas, where electronic dance music practice merges with cleaning war-torn villages in Ukraine, fostering community, resistance, and cultural identity amidst the full-scale war in Ukraine. It interprets rave tolokas as embodied, physicalaffective experiences that intertwine dance and labor to restore cultural spaces. Through music and sonic material, participants actively confront war, challenging narratives of rave culture as escapism. Contributing to (ethno)musicology and conflict studies, this work highlights music’s multifaceted roles in armed conflict. It draws on participatory digital ethnographic methods, including in-depth interviews, addressing the challenges of conducting wartime research.
This article is a linguistic exploration of the lyrics and selected social media posts of nine contemporary rappers from Ukraine, Russia, and Germany, all of whom are of Ukrainian descent. The selection of these artists is based not only on their ethnic background but also on their considerable popularity and cultural influence within their respective countries. The primary objective of this study is to examine the pragmatic aspects of their lyrics and linguistic behavior, with particular attention to potential instances of language shift or code-switching, which can be socio-politically motivated. Additionally, the article explores the role these artists play in the sociopolitical landscape shaped by Russia’s full-scale war against Ukraine. Given that rap has emerged as one of the most dynamic genres in global mainstream music, it is imperative to analyze the messages conveyed in its lyrics, as they now reach a significantly broader audience compared to the genre’s early decades (1970s–1990s). Many of these musicians have attained the status of opinion leaders, amplifying their sociopolitical influence. Within the broader context of East Slavic linguistic dynamics, the choice of language – regardless of its pragmatic function – can itself serve as a potent political statement.
The full-scale invasion of Ukraine by Russia in February 2022 has exacerbated Russian nationalism, as reflected in popular music and its reception on digital media. This article explores the role of gender and sexuality in formulating and negotiating ideas about the Russian nation since the start of the full-scale invasion, focusing on the circulation and reception of the songs and music videos by the Russian singers Shaman and Tatiana Kurtukova. Both performers occupy a significant place within a broader landscape of Russian popular music and are popular on social media platforms, where users generate content that features their songs. The analysis focuses on the ways (dis)identifications with Russianness in and through popular music are performed and highlights popular music’s symbolic capacity to naturalize normative ideas about gender and sexuality as well as the war in Ukraine.
How is war legitimated and delegitimated in music videos? We seek to answer this question using the example of depictions of Russia as a homeland in contemporary music videos. Advancing a multimodal, sound-oriented method to analyze music videos, we engage with the interplay of sound, moving images, and lyrics. How is homeland performed in music videos? Analyzing music videos and performances by Sobor (Ukrainian pro-separatist), Shaman (Russian), and Zemfira (in exile), we find that violence remains hidden in pro-war performances, while emphasizing a Russian-Soviet way of life. Depictions of traditional food and binary gender roles play a central role in pro-war, imperialnationalist renderings of homeland while performances mixing Russian food with hand grenades and questioning traditional femininity subvert such romanticization.
This article, based on the analysis of media, video production and songs, as well as semi-structured interviews, pursues three objectives. First, it analyses Belarusian rock musicians’ modes of protest engagement in the context of the 2020 Belarusian post-electoral protests and the 2022 Russian war of aggression against Ukraine. Second, it situates their engagement within the Belarusian underground rock artistic tradition that took root in the 1980s, but which was updated in waves as new impulses were given to protest. Finally, it provides an overview of four types of social logics that have historically contributed to the protest politicization of Belarusian rock music.
Being once a central component of Soviet popular culture, the Vokal’no-Instrumental’nyi Ansambls [Vocal-Instrumental Ensemble] (VIA) repertoire has become a shared heritage across today’s former Soviet republics. While portrayed in the media as a depoliticized historical phenomenon, some music groups still active today like the Soviet Belarusian VIAs Pesniary, Siabry, Verasy and Charaunitsy have in part also become entwined with domestic politics. Focusing on Belarus, this article explores through virtual ethnography and a multimodal critical discourse analysis the intersection between popular music and politics. It especially focuses on how Belarusian president Aliaksandr Lukashenka, drawing on populist strategies, champions artists like the mentioned VIAs that support his ideology. Over his 30-year rule Lukashenka has promoted a national identity based in part on Soviet nostalgia. The mentioned VIAs are not only important drivers of contemporary Belarusian national identity, but they also provide a bridge to the Soviet past. Not only are they (in) directly supported by Lukashenka and the Belarusian state, they in different ways also support Lukashenka and were thus notably absent in the protests following the contested presidential elections in 2020.