“I was fascinated by the extent of occulture in a communist country like Yugoslavia of the 1970s”
A conversation with Nemanja Radulović on esotericism and New Age in communist Yugoslavia, and alternative and occult expressions and thinking.
A scholarly journal from the Centre for Baltic and East European Studies (CBEES) Södertörn University, Stockholm.
11 articles tagged with balkan were found.
A conversation with Nemanja Radulović on esotericism and New Age in communist Yugoslavia, and alternative and occult expressions and thinking.
The Roma migrations, which are becoming more topical today, have prompted policies giving attention to issues of Roma inclusion first in the East, but then also in the West. Inclusion policies have, by and large, failed to improve the situation of Roma communities. In order to achieve a better understanding of these issues, we argue that attention should be paid to Roma as distinct ethnic communities, but that are still integral parts of their respective civic nations
This article discusses Yugoslavia’s ethnic and Romani policies and the activities for maintaining common cultural practices among Romani writers and activists after the dissolution of the federation as a political entity, and it examines literary activities and narratives related to Yugoslav topics and the way in which they sustain and demonstrate Romani (post-)Yugoslav belonging. The article argues that a sense of Yugoslav belonging and cooperation has been maintained among Romani writers and activists with explicitly positive references to the legacies of Yugoslavia. These tendencies contrast with the official post-Yugoslav political discourse among the rest of the ethnic and national communities’ leaderships, which have been to a great extent built on criticizing Yugoslav policies and ideologies.
This paper analyzes how the Serbian rapper Marčelo and the Bosnian rappers Edo Maajka and Frenkie have – from their first steps in hip-hop culture – tried to build a common understanding of postwar sentiments and to diagnose newborn societies in the Balkans. It is argued that Balkan hip-hop is a form of cultural activism that mobilizes people for social change. These rappers have become postwar public intellectuals who aim to provoke social change and have contributed to how these societies have moved on after violent conflict.
Roumen Daskalov, Debating the Past, Modern Bulgarian History – from Stambolov to Zhivkov, Budapest: Central European University Press 2011 367 pages, Original Bulgarian edition 2009
Edward S. Herman (ed.) The Srebrenica Massacre Evidence, Context, Politics. Foreword by Phillip Corwin, 2011, 300 pages
Self-restraint will be the key test of Fico’s second government. Fico has periodically demonstrated an ability to take the long view, but Slovakia’s first single-party parliamentary majority will produce strong temptations to opt for short-term institutional gains for himself and financial gains for his supporters. If Fico can resist those temptations, he may secure for himself a long future in politics and a place in Slovakia’s history. If he cannot, then in 2016 he may again find himself on the losing end of electoral calculations.
In this essay there is a discussion whether the recent developments in the Serbian and Croatian legislations on minority rights represent one occasion on which the EU’s informal engagement has exerted a beneficial influence. It is also noted that, throughout the last decade, the roles of Serbia and Croatia as kin states to ethnic Serbs in Croatia and ethnic Croats in Serbia has been constructive.
On 5 June, 2011, Macedonia held its 7th parliamentary election since the post-communist transition began in 1990. The ruling conservative party, the Internal Macedonian Revolutionary Organization-Democratic Party for Macedonian National Unity, scored another victory. Political conflicts in Macedonia has eclipsed tension within the Albanian community, which represents a reversal of long-standing patterns of electoral politics in the country.
Drakulić claims that top-down governance, which - she argues - started the war, is also the path to reconciliation in the region: Without the whipping up of nationalist emotions, purposefully and with the political will to do so, it would not be possible to start wars. It is only logical, then, that addressing people’s emotions is equally important as a way out of nationalism.