That gender cannot be reduced to an ahistorical fact is a widely researched insight of multidisciplinary gender studies. In theory as well as in political practice gender is thus generally understood as a post-essentialist, reflexive, and contingent concept. Against this backdrop the essay asks for the German context in what way and with which intentions, neo-authoritarian discourses and movements explicitly not only reject, attack and defame gender as concept, but also reclaim it. I will argue that under the cipher ‘anti-genderism’, a discourse has been formed that can first be described as a neo-fundamentalist discourse and that is secondly explicitly used to construct racist, neo-authoritarian us/them-dichotomies. The so called anti-gender forces become thus identifiable as the element of a dispositif, which is at the core and subject to further clarification of anti-democratic nature.
Essay by
Sabine Hark
November 7, 2017
New legislation at the end of the 1960s contained clearer procedural rules for marrying and divorcing and material regulations on support payments for children after divorce. Family values and domestic comfort increasingly occupied people’s minds from the 1960s onwards. This decade can be regarded as the point when, for the first time, public demands were made on men to be present in the family and more involved and engaged in their role as fathers.
Essay by
Helene Carlbäck
June 13, 2017
Solidarity in Struggle: Feminist Perspectives on Neo-liberalism in East-Central Europe, EszterKováts (ed.), Friedrich-Ebert-Stiftung, 2016,115 pages
By
Weronika Grzebalska
February 3, 2017
Mass mobilization against the ban on abortion is just another example of a new wave of grassroots mobilization in citizens protesting against the changes introduced by the conservative populist Law and Justice in Poland. Polish society becomes extremely polarized but also much more engaged and politically active.
By
Elzbieta Korolczuk
April 5, 2016
In 1980, women’s participation in the Solidarność movement was far from invisible. Women were present from the start and they “took over” several highly important activities in Solidarność after its de-legalization in December 1981. The invisibility of these tasks was compounded by the fact that all of this work was illegal.
By
Ewa Majewska
May 19, 2015
Although there have been some attempts to “add men” into gender analysis, so far these attempts have primarily been made in order to balance the gender perspective and demonstrate that gender is not only about women. Critical analysis and deconstruction of men’s privileges has not yet taken place. Pro-feminist men and masculinities studies in Ukraine is emerging under rather problematic anti-feminist ideological conditions.
By
Tetyana Bureychak
May 13, 2015
The stereotype of the Soviet man was destroyed in the early 1990s. New forms of culture, such as comic books, tried to invent new male models. In 1991, a group of authors started to publish the comic magazine Veles, in which patterns of male identity were constructed. The comics expressed a form of sublimation of post war and post Soviet trauma.
By
Daria Dmitrieva
May 13, 2015
The images of the leaders in the widely distributed press played an important part in shaping the ideological platform in the Soviet Union, including the regulation, control and support of a certain gender order.
By
Ekaterina Vikulina
May 13, 2015
The unsuccessful “translation” of “gender equality” into Russian reveals numerous difficulties and indicates that the realization of the transnational feminist agenda could meet with serious obstacles not only in the countries of the “Third World”, but also in some former “Second World” countries.
Essay by
Yulia Gradskova
May 12, 2015
This article explores the limits of gendered surveillance in Azerbaijan – that is, how and to what extent female activists and women journalists are monitored and affected by the surveillative apparatuses of the state, both online and offline.
By
Ilkin Mehrabov
May 12, 2015