There has been open conflict between Russia and Ukraine since 2014, when Russia annexed Crimea. On 24 February 2022, we woke to the news that Russia had begun a military invasion targeting all of Ukraine, following a period of increased aggression.
Baltic Worlds has a specific focus on research into the Baltic Sea region and Eastern Europe and many contributors and colleagues come from Ukraine – as well as from Russia. And, for that matter, from Poland, Germany, the Baltic States and south-eastern Europe. In these uncertain times in Europe and the wider world, it is important to differentiate between a political regime and the researchers at the various universities. Baltic Worlds wants to continue to work with researchers and higher education institutions in Ukraine, as well as with researchers in Russia.
Baltic Worlds as a scholarly journal will follow the development closely and will publish on the situation from a scholarly approach here at the website and/or in the printed journal.
Baltic Worlds, as well as the publishing Centre for Baltic and East European Studies (CBEES) and the whole Södertörn University, is deeply concerned about the consequences of Russia’s attack on Ukraine, in terms of human suffering, academic freedom, and Ukraine’s sovereignty. We wish to support our colleagues in Ukraine in every way we can. The political regime led by Vladimir Putin must immediately cease its military aggression and respect international law.
Ninna Mörner, Editor-in-Chief, Baltic Worlds
Joakim Ekman, Director of the Centre for Baltic and East European Studies (CBEES)
By
Ninna Mörner
February 24, 2022
Ukrainian Neo-pagan groups, known as Ridnoviry, since the 1950s, sought to develop an archaic cosmic piety around nature and primordial traditions, to providing an alternative to the disillusions of Soviet materialist atheism and give meaning to an uprooted nation, Mainly influenced by an environmentalist and Hinduist imaginary, the landscape constitutes the main element of inertia structuring this belief. Indeed, the emotions embedded in the Brahmin knowledge and the aesthetic permanence of territory are the foundations of what could be called a pagan “geopoetics”. This concept, based on environmentalism and poetry, was part of the deployment of a new understanding of nature, and the claim of a Ukrainian ascendance linked with the Vedic and Aryan origins myth. Focusing on the main Neo-pagan groups Ridna Ukrayins’ka Natsional’na Víra (RUN-Vira) and Ob’iednannia Ridnoviriv Ukraïny (ORU), I propose in this article to return to the genealogy of this belief and show the role of geopoetics in the construction of Ukrainian Neo-paganism.
By
Adrien Nonjon
January 24, 2022
Discussions about the assessment of historic events have always had their place in the public discourse in democratic societies, whereas totalitarian regimes such as the Communist one preferred an official version of history that is not up for debate. This is why a conflict-prone memory boom in the CEE was to be expected after the fall of the Iron Curtain. The only recently intensified trend is to fight memory wars with the means of memory laws, i.e. by using laws prescribing and proscribing certain representations of historic events as a weapon to protect one’s national collective memory from divergent interpretation by others. Such approach to governing memory wars are detrimental to the neighborly relations, i.e. turning them into un-neighborly ones.
By
Anna Grinberg
October 25, 2021
Taras Kuzio, Crisis in Russian Studies? Nationalism (Imperialism), Racism and War (Bristol: E-International Relations Publishing, 2020).
By
Simo Mannila
June 10, 2021
The economic development in four Post-Soviet countries; Russia, Belarus, Ukraine and Kazakhstan were compared and discussed during this Roundtable. From the late 1990s new opportunities for growth emerged, but this growth was both temporarily and unstable is here argued. The role of the state is also elaborated.
By
Alexandra Allard
April 15, 2021
When we were beginning to think about what we as artists and also the third generation of survivors can tell about the Holodomor we fully realized that visual representation of mass starvation in the arts is not easy. Depiction of violent events and historical traumas is already hard enough because it demands from the artist not only talent but also a deep understanding of historical context and an ethical approach to the sensitive topic. Famine is an invisible enemy. How to show the total lack of something? How to visualize very slow death, extended in time?
Essay by
Lia Dostlieva and Andrii Dostliev
February 12, 2021
Ukrainian Greek-Catholic Church (UGCC) is only one of several Eastern-Christian communities which actively take part in the Ukrainian social life. Moreover, statistical data and results of the social surveys show that the members of UGCC are not numerous and that structures of this church are strongly geographically limited. However, during the events related to the Euromaidan, it turned out that UGCC was able to make an important influence on the social developments referred to as the all-Ukrainian social level. This was possible due to the relevant social and symbolic capital which UGCC has on its disposal. This article aims to characterize the elements of the social and symbolic capital that enabled UGCC to become such important agent in the contemporary social transformations in Ukraine.
By
Michał Wawrzonek
October 8, 2020
In this article, I focus on the mainstream media coverage of the background of Volodymyr Zelensky, candidate for the position of President of Ukraine and, subsequently, the sixth President of Ukraine. The elections provoked a splash of international interest in Ukraine because of the unexpected candidate, a comedy actor with no prior political experience. This research shows that not only the professional, but also the ethnic background of Volodymyr Zelensky became an important topic in the international media during the presidential campaign and the elections of the President of Ukraine in 2019. Mentions of Zelensky’s Jewish background were supported by references to certain stereotypical views about the history of Ukraine, and his elections were covered as an unexpected breakthrough – either from the Soviet or from the anti-Semitic past.
By
Alla Marachenko
October 8, 2020
Viktor Yelensky, professor of religion, in a conversation with Yuliya Yurchuk on the position of religions in Ukraine, and different religious actors in the ongoing military conflict in a broader perspective.
By
Yuliya Yurchuk
October 8, 2020
Tetiana Kalenychenko, an expert in religion and conflict resolution, in conversation with Yuliya Yurchuk on how religion can be an instrument in conflict transformation.
By
Yuliya Yurchuk
October 8, 2020