“I was fascinated by the extent of occulture in a communist country like Yugoslavia of the 1970s”
A conversation with Nemanja Radulović on esotericism and New Age in communist Yugoslavia, and alternative and occult expressions and thinking.
A scholarly journal from the Centre for Baltic and East European Studies (CBEES) Södertörn University, Stockholm.
PhD in history, currently employed at Metropolitan University College in Copenhagen. Her dissertation deals with the role and function of the memory of the Holocaust in the EU and the European Parliament.
A conversation with Nemanja Radulović on esotericism and New Age in communist Yugoslavia, and alternative and occult expressions and thinking.
This article describes the New Age version of the dolphinist myth and the practices of human-dolphin communication that developed in the late Soviet Union in the grassroots movement for “home waterbirth and active raising of infants.” The Aquaculture method, authored by the psychic healer and charismatic teacher Igor Charkovsky (1936–2021), included intensive training of pregnant women, giving birth in water, infant swimming, and diving from the first day of life, as well as metaphysical connections with dolphins.
The article summarizes the main findings of a socio-historical study devoted to the question of the political and social handling of “paranormal,” “parapsychological” or “occult” knowledge, experiences, and practices in the German Democratic Republic (GDR). The “scientific worldview” derived from Marxism-Leninism and propagated in the GDR was essentially a scientistic conception of reality. Against this background, all occult or paranormal topics were rigorously rejected in the public discourse of the GDR.
Baltic Worlds has in this special section “New Age and alternative beliefs in socialist Eastern Europe” invited scholars from different disciplines to address topics relating to the diversity of new religious beliefs in Eastern Europe during the socialist era and beyond. The authors, five scholars studying the multiple expressions of New Age spirituality on their own material, propose to view New Age from various angles.
The two-day conference “Political Participation in Central and Eastern Europe during the Pandemic” discussed how the profile of participants and political participation did change compared to the pre-pandemic situation and highlighted the variation in the modes of political representation in Central and Eastern European countries.
The topic for the workshop was “Great powers and small states — Rudolf Kjellén’s Baltic geopolitical visions and the role of democracy.” Participants responded enthusiastically to this specialized but inclusive topic, addressing the history of the legendary — but often ostracized — political scientist and father of terminology and theories of geopolitics and biopolitics, Rudolf Kjellén (1864–1922).
At the 4-days conference Atomic Heritage an international group of speakers discussed the legacies and geographies of nuclear cultures in sites ranging from Lithuania, Belarus, Ukraine, Russia, Japan, certain Pacific Islands, France, the UK, Sweden, the USA, and Germany -- to name but a few.
Ashort article by the Australian historian Dirk Moses published on May 23, 2021, in the Swiss journal Geschichte der Gegenwart has sparked a heated debate among German intellectuals and historians on the singularity of the Holocaust. The debate partly presents itself as an updated version of the German historians’ debate (Historikerstreit) from the late 1980s.
When looking at transitions from imperial to post-imperial rule, scholars have tended to look either at ruptures or at direct continuities of structures, laws, relationships, etc. I want to suggest a different approach. I believe we need to study more closely how political projects of a hugely different nature interact with one another across the divide of state collapse — and how this dynamic interaction raises expectations across long stretches of time. With a focus on East Central Europe, I would therefore like to present a specific, hopefully original narrative, but I also want to propose a research agenda.
More beehives do not help the world’s wild bees — on the contrary, scientists warn of the competition that may arise. But agricultural landscapes with smaller farms and natural pastures are home to both wild pollinators and honeybees. Slovenia’s beekeepers have understood this — and now they want to show the way forward for the rest of the world.