A scholarly journal from the Centre for Baltic and East European Studies (CBEES) Södertörn University, Stockholm.
Issue 2026, 1: Download.
Barbara Törnquist-Plewa is Professor of Eastern and Central European Studies; director for the Centre for European Studies, Lund University, Sweden. She specializes in cultural studies and contemporary history, focusing on studies of identities, collective memory, and nationalism.
Magdalena Góra is Assistant professor at the Institute of European Studies, Jagiellonian University, Cracow. PhD in political science. Her focus is on the EU role in international relations, Polish foreign policy and processes of collective identity formation in the context of the EU enlargement.
At a symposium in March 2015, Erasmus University Rotterdam, Andrej Kotljarchuk presented the results of an ongoing research project “The Roma Genocide in Ukraine 1941-1944: History, memories and representations”.
In Ukraine today, “solidarity” means self-dedication and sacrifice — and is more tangible than ever before.
To speak of a solidarity beyond sense or meaning does not imply that the solidarity in question lies beyond the world, or beyond existence. What Patočka is trying to come to terms with is rather a solidarity at the limits of existence and at the limits of experience: the experiences of the limits of existence.
The term “fraternity” has been clearly linked to a register that could be called romantic. This explains the desire to distinguish the word from others like “solidarity” and “justice” and in particular “equality”.
In 1980, women’s participation in the Solidarność movement was far from invisible. Women were present from the start and they “took over” several highly important activities in Solidarność after its de-legalization in December 1981. The invisibility of these tasks was compounded by the fact that all of this work was illegal.
The author analyzes the content of the word “solidarity”, not for the sake of linguistics, but in the belief that words contain memories as well as many other experiences, often conflicting ones. He also talks about Solidarity, the trade union in Poland, which was created in August 1980 and crushed in December 1981.
Ludger Hagedorn has gathered together different voices, all adding insights into the meaning of solidarity. Here he presents the different contributions and place them in a wider context. He concludes, "Perhaps the outcome of solidarity counts less than the atmosphere that it creates and in which it unfolds its explosive message.".
Christer Lokind: DC-3:an. Kalla krigets hemlighet [The DC-3: the secret of the Cold War]. Stockholm: Medströms bokförlag, 2014.
The evolution of political contacts between exile activists in Sweden and the occupied homeland sheds light on the largely underresearched phenomenon of anticommunist cooperation between capitalist and communist societies and challenges the narrative of the impermeability of the “Iron Curtain” between the Soviet Union and the West.
Although there have been some attempts to “add men” into gender analysis, so far these attempts have primarily been made in order to balance the gender perspective and demonstrate that gender is not only about women. Critical analysis and deconstruction of men’s privileges has not yet taken place. Pro-feminist men and masculinities studies in Ukraine is emerging under rather problematic anti-feminist ideological conditions.