Russia’s postcolonial identity. Beyond the modernization/cultural determinism debate
Viacheslav Morozov, Russia’s Postcolonial Identity: A Subaltern Empire in a Eurocentric World. New York, and Basingstoke: Palgrave Macmillan, 2015, viii + 209 pages
A scholarly journal from the Centre for Baltic and East European Studies (CBEES) Södertörn University, Stockholm.
Dominika v. Polanska, Institute for Housing and Urban Research (IBF) at Uppsala University and Södertörn University. Leader of a project started in 2015 at Södertörn University, financed by the Foundation for Baltic and East European Studies, called “Challenging the Myths of Weak Civil Society in Post-socialist Settings: ‘Unexpected’ Alliances and Mobilizations in the Field of Housing Activism in Poland”.
Grzegorz Piotrowski is currently a CBEES Fellow; previously involved in three research projects at Södertörn University. PhD in social and political sciences at the European University Institute in 2011. Research interests: issues of anarchism, alterglobalism, squatting, social movements, postsocialism, and urban movements.
Viacheslav Morozov, Russia’s Postcolonial Identity: A Subaltern Empire in a Eurocentric World. New York, and Basingstoke: Palgrave Macmillan, 2015, viii + 209 pages
Policy-making is an applied process. We can ask: towards what end or goal are policy-makers striving? At present, as far as domestic and increasingly foreign policy-making in Russia are concerned, an important policy direction can be described with reference to development.
This article engages with political region building by examining the diverging conceptions of the Baltic Sea region since the 1970s. It maps the fuzzy geography arising from the enmeshment of territory with a multitude of frameworks for regional action. After 1989, the region became the object of interregional and neighborhood policies established by the European Union, with shifting territorial delimitations according to various internal and geopolitical needs of the day.
A new geopolitical situation in Lithuania has led to a growing need to focus on the purely heroic nature of the partisan war. The ideal picture of the heroic partisan is now in the forefront, while the more problematic aspects of their actions are downplayed. Among the darker side is that at least 9,000 civilians were designated as collaborators and executed by the Forest Brothers.
This paper deals with the dilemmas scholars can run into when they encounter the conflict between political activists and what can be proven by evidence. The dispute with historians revolves around what the anthropologist Michel-Rolph Trouillot terms “Silencing the past”. This is certainly true in the case of the Roma and genocide. What complicates the case is that a long-standing memory is part of a still ongoing political activist campaign to build a recognized memory for all of Europe’s Roma.
This paper analyzes how the Serbian rapper Marčelo and the Bosnian rappers Edo Maajka and Frenkie have – from their first steps in hip-hop culture – tried to build a common understanding of postwar sentiments and to diagnose newborn societies in the Balkans. It is argued that Balkan hip-hop is a form of cultural activism that mobilizes people for social change. These rappers have become postwar public intellectuals who aim to provoke social change and have contributed to how these societies have moved on after violent conflict.
Georgian capital and several buildings that were important parts of the cultural heritage have been demolished in recent years. Repairing is both cross-cultural and culturally relative; it has similarities across the world and differences based on tradition and affordances. In this sense, the specificity of repair is not that it happens but rather that it highlights the values attached and its aesthetics and moral implications.
The practice of mandatory recourse to linguistic experts’ opinions in cases pertaining to racial, ethnic, and other types of hatred and hostility, has caused the vast development of different approaches to the analysis of the texts. During last ten years, numerous methods for identifying “verbal extremism” have been recommended. It has been suggested that the evolution of Russian legal linguistics has not yet resulted in a “common theoretical basis for linguistic investigation in court that is shared by all experts”. The current status of the proposed approach to studying texts in order to identify “hostility and hate” demonstrates both the difficulty of establishing a general theoretical basis for forensic linguistics as a whole and the contradictions that arise in applying the numerous methodologies that exist in Russian science for studying “extremist” texts.
Even though the EU’s conditionality per se did not make Lithuanian people more tolerant, it may have created the conditions for winning hearts and minds in the long run. Despite the fact that the majority of LGBT persons continue to hide their sexual or gender identity (in 2012, 81% did so at school and 55% at work), the problems they face are no longer invisible, and even backlash-like developments contribute to sparking a debate. On June 18, 2016 a march for LGBT (lesbian, gay, bisexual and transgender) rights, known as the Baltic Pride parade, took place in Lithuania’s capital, Vilnius.
Kersti Kaljulaid is the youngest (aged 46) and the first female president of the Estonian republic. According to an opinion poll that the Baltic News Service (BNS) agency conducted throughout the first half of October, the new President enjoyed an approval rate of 73% among the respondents. However, there were also these voices which hinted at the new president’s alleged lack of experience.