Dominika V. Polanska and Grzegorz Piotrowski
Dominika v. Polanska, Institute for Housing and Urban Research (IBF) at Uppsala University and Södertörn University. Leader of a project started in 2015 at Södertörn University, financed by the Foundation for Baltic and East European Studies, called “Challenging the Myths of Weak Civil Society in Post-socialist Settings: ‘Unexpected’ Alliances and Mobilizations in the Field of Housing Activism in Poland”.
Grzegorz Piotrowski is currently a CBEES Fellow; previously involved in three research projects at Södertörn University. PhD in social and political sciences at the European University Institute in 2011. Research interests: issues of anarchism, alterglobalism, squatting, social movements, postsocialism, and urban movements.
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Articles by Dominika V. Polanska and Grzegorz Piotrowski
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The stereotype of the Soviet man was destroyed in the early 1990s. New forms of culture, such as comic books, tried to invent new male models. In 1991, a group of authors started to publish the comic magazine Veles, in which patterns of male identity were constructed. The comics expressed a form of sublimation of post war and post Soviet trauma.
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The images of the leaders in the widely distributed press played an important part in shaping the ideological platform in the Soviet Union, including the regulation, control and support of a certain gender order.
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The unsuccessful “translation” of “gender equality” into Russian reveals numerous difficulties and indicates that the realization of the transnational feminist agenda could meet with serious obstacles not only in the countries of the “Third World”, but also in some former “Second World” countries.
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This article explores the limits of gendered surveillance in Azerbaijan – that is, how and to what extent female activists and women journalists are monitored and affected by the surveillative apparatuses of the state, both online and offline.
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The article considers the centrifugal trajectories of the postsocialist world in the direction of the secondary Europe and the global South as seen through the prism of gender relations and at the intersection of the postsocialist and the postcolonial. The author focuses on the importance and specificity of geopolitical positioning in postsocialist gendered discourses using Central Asia and the Caucasus as graphic examples.
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Two distinct cases of kin-state relations are examined: that of Russians living in states neighboring Russia and that of Magyars living in states around Hungary. The question of kin-state relations is put at the forefront of European minority issues.
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During the war von Otter worked at the Swedish legation in Berlin. In 1942 he met an SS officer, Kurt Gerstein, who had witnessed killings by gas at the Bełżec extermination camp. Gerstein joined the SS to oppose the Nazi regime from within and he asked von Otter to report to his government on the atrocities. At that time the official policy in Sweden was to not anger Nazi Germany by publishing reports on war crimes. There is much obscurity about von Otter’s report.
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While the film Papusza certainly represents part of a growing interest in and awareness of Romani matters among the Polish and international public, one should not overestimate its value as an eye-opener to Romani history. Rather, it constitutes a fascinating and beautiful story of a lifetime on the margins.
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The government will be a centre-right government including three of the four large political parties: the Centre party, the True Finns and the National Coalition party. This is the first time the True Finns are in government and as in several European states a case of when a populist radical right parties contributes to the making of a centre-right government.
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An international solidarity cum discussion conference concerning the Maidan revolution and its effects, took place in Kiev during five sunny days in May 2014. ”Ukraine: Thinking Together” was arranged by the Krytyka Institute in Kiev in cooperation with American historian Timothy Snyder and American news magazine New Republic.
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