A scholarly journal from the Centre for Baltic and East European Studies (CBEES) Södertörn University, Stockholm.
Issue 2026, 1: Download.
León Poblete, PhD candidate at the Department of Business Studies at Uppsala University, Sweden. Currently working on his doctoral dissertation in which he studies the dynamics of business-to-business relationships and complex business networks in industrial markets. The Swedish defense and security industry is the main empirical context in his research.
H. Richard Nakamura, assistant professor at the Centre for International Business Studies at the School of Business, Economics and Law at the University of Gothenburg, Sweden, holds a PhD in International Business Studies from Stockholm School of Economics, Sweden. His research concerns international business, management and entrepreneurship, especially regarding cross-border mergers and acquisitions and foreign direct investments in the Baltic Sea and East Asia regions.
There is an emerging regime of international law for protecting cultural heritage that focuses on three things: (1) conflict resolution between disputing parties, (2) safe return of cultural objects to legitimate claimants, and (3) criminal justice meted out to individuals who have acted in bad faith, mala fide.
The property of the disappeared first becomes mere “things” without name, use, or status. Then they turn into museum artifacts of ethnographic, aesthetic, or historical value (at least those of them that are not stolen by the “conquerors” nor rejected by the experts). Then, again, with the collapse of the museum project, what used to be displayed as cultural heritage turns again into “just things”. They burden their custodians who only wish to get rid of them.
In general, social disasters always result in the disproportionate excess of things: while humans perish en masse, artifacts survive in the form of market commodities and museum exhibit; as human life extinguishes in catastrophes, the life of objects gets more and more active in market exchanges, expropriations, and lootings. The history of Eastern Europe in the 20th century has witnessed many such episodes.
Expressions such as “geographical imaginaries” and “utopic worlds” are used to lead people to dream about distant lands, very different from Latvian society and its cultural scene. Based on these premises, the role of the Survival Kit Festival is to bring these imaginaries close to contemporary society in Riga, leading to a transformation of the conception of geographical and mental borders.
In June 2019, scholars came together in Belgrade for the CEEISA-ISA Joint Conference to discuss international relations in the age of anxiety. The current increase in international populist discourse and far-right movements and the democratic regression in Central and Eastern Europe were the focal point of the discussion. Questions that arose revolved around whether there are any prospects for reconciliation as a way to de-escalate the violence in the world.
Perpetuating peace will be a lifelong commitment in Kosovo and many other regions of the world. But for five weeks in historic Pristina, a group of former strangers became friends, collaborators, and confidants, telling stories of our truths, discussing our histories, and spinning worlds from words. Peace, for a while, persists.
De Baets and his Network of Concerned Historians do an admirable job of raising awareness of the risks that professional historians face, and the political misuse of history. As the annual reports reveal, these dangers to academics are increasing and spreading in lockstep with the growth of authoritarian and populist politics.
The history of revolutionary Petrograd covers the period between the two times when the city changed its name, in 1914 and 1924. During this period, it came to witness a world war (not accidentally called the Great War) and two revolutions, as well as cold, famine, and destruction. Even though difficult to assess, the consequences for museums and collections, both private and public, were enormous, as they were for a variety of art institutions and, even more so, for private persons such as collectors, artists, art critics, and so on.
The book lovers, collectors, and dealers of the siege were moving antiquarian books on strollers and sleds, as they had done with dead bodies several months earlier, thus reorganizing the devastated spaces of the changed city. From the “vacant” apartments of missing people, books that materially represented material and symbolic values of the past were running through — and up against — a new reality, a contact or collision that engendered new forms of inquiry and of collaboration between past and present
Tomas Venclova in a conversation with Stefan Ingvarsson on literature, Lithuania, and being a historical optimist in Europe today.