A scholarly journal from the Centre for Baltic and East European Studies (CBEES) Södertörn University, Stockholm.
Issue 2025, 2: Download.
Professor of Postcolonial Feminisms at the Department of Thematic Studies/Gender Studies division at at Linköping University, Sweden.
The author of eight scholarly books, over 250 articles and two postcolonial novels, Tlostanova focuses on non-Western gender theory, decolonial and postcolonial theory, and postsocialist studies.
+ Beate Feldmann Eellend: Visionära planer och vardagliga praktiker: Postmilitära landskap i Östersjö-området (Visionary plans and everyday practices: post-military landscapes in the Baltic Sea region). Acta Universitatis Stockholmiensis. Stockholm Studies in Ethnology 7, 2013. 157 pages, ill.
Many postcommunist countries have large numbers of stray dogs. In several localitites in Russia poisoned meat has been put out to keep the number of strays down. Before major events, such as the Winter olympics in Sochi, mass culling has been announced. Dog rights activists rather suggest sterilization programs and animal shelters.
Huntington’s theory is more relevant now than ever in Russian discourse. The background for this is the growing religious awareness among Muslims and the growth of Russian nationalism, which fills the void left after the collapse of communism; the strengthening of the Orthodox Church; and President Putin’s recent anti-West campaign.
The shift from a primary focus on Shalamov’s prose to a more comprehensive approach which includes his poetic, biographic, and dramatic works informed the conference throughout its three days.
In her book on the East German experiment, The People’s State, Fulbrook launched a concept that owes a lot to her life-long preoccupation with Max Weber’s theories of Herrschaft. She calls it “participatory dictatorship”. An unbelievably large proportion of the population — roughly one in six, she calculated — took an active part in activities that had to be carried out to uphold the political system as such.
The only functioning system for transactions in the Soviet Union was in fact blat, the system of corruption and tacit agreement and alliances among all parties involved in a given transaction, is here argued. The “knowing smile” was a shared signal for those in the system.
In Armenia, Azerbaijan, and Georgia an extended transition period is taking place, monitored and orchestrated by the European Council. Here it is investigated how to understand long-term interference of the international community in the affairs of states that strive to be recognized as democratic.
The postcommunist concept of transition, as it was in use during the 1990s and early 2000s, is analyzed from the viewpoint of its intellectual prehistory. The concept is partly contrasted with alternative notions, partly relocated to its antithesis of communist ideology, where “transition” actually was an established concept. The reconstruction of the dialectics between communist and postcommunist transitology indicates and responds to a need for historical reflexivity, argues the author here.
The belief in technology was fundamental in Soviet culture. When the nuclear reactor exploded and harvested souls and spread illness throughout a vast area, over the course of many years, an image of the collapse of the Soviet Union was thereby created. Chernobyl became an image of the apocalypse of communism.
BECAUSE OF THE direct Russian intervention, the territorial integrity and independence of the Ukrainian state is at stake. But as long as business and politics are as intimately intertwined as they are today, any serious reform in Ukraine in line with the ideological foundation of the protest movement will be a an exceptionally challenging task.