Baltic Russians under pressures. A minority with split identities
Kalle Kniivilä, Sovjets barnbarn: Ryssarna i Baltikum. [The grandchildren of the Soviet Union: The Russians in the Baltic states] Atlas 2016. 320 pages
A scholarly journal from the Centre for Baltic and East European Studies (CBEES) Södertörn University, Stockholm.
PhD-students in environmental studies.
Kalle Kniivilä, Sovjets barnbarn: Ryssarna i Baltikum. [The grandchildren of the Soviet Union: The Russians in the Baltic states] Atlas 2016. 320 pages
Jukka Gronow and Sergey Zhuravlev, Fashion Meets Socialism, Fashion Industry in the Soviet Union after the Second World War Helsinki: Finnish Literature Society, 2015 303 pages
Benedikts Kalnačs, 20th Century Baltic Drama: Postcolonial Narratives, Decolonial Options, Bielefeld: Aisthesis, 2016. 235 pages
Viacheslav Morozov, Russia’s Postcolonial Identity: A Subaltern Empire in a Eurocentric World. New York, and Basingstoke: Palgrave Macmillan, 2015, viii + 209 pages
Policy-making is an applied process. We can ask: towards what end or goal are policy-makers striving? At present, as far as domestic and increasingly foreign policy-making in Russia are concerned, an important policy direction can be described with reference to development.
This article engages with political region building by examining the diverging conceptions of the Baltic Sea region since the 1970s. It maps the fuzzy geography arising from the enmeshment of territory with a multitude of frameworks for regional action. After 1989, the region became the object of interregional and neighborhood policies established by the European Union, with shifting territorial delimitations according to various internal and geopolitical needs of the day.
A new geopolitical situation in Lithuania has led to a growing need to focus on the purely heroic nature of the partisan war. The ideal picture of the heroic partisan is now in the forefront, while the more problematic aspects of their actions are downplayed. Among the darker side is that at least 9,000 civilians were designated as collaborators and executed by the Forest Brothers.
This paper deals with the dilemmas scholars can run into when they encounter the conflict between political activists and what can be proven by evidence. The dispute with historians revolves around what the anthropologist Michel-Rolph Trouillot terms “Silencing the past”. This is certainly true in the case of the Roma and genocide. What complicates the case is that a long-standing memory is part of a still ongoing political activist campaign to build a recognized memory for all of Europe’s Roma.
This paper analyzes how the Serbian rapper Marčelo and the Bosnian rappers Edo Maajka and Frenkie have – from their first steps in hip-hop culture – tried to build a common understanding of postwar sentiments and to diagnose newborn societies in the Balkans. It is argued that Balkan hip-hop is a form of cultural activism that mobilizes people for social change. These rappers have become postwar public intellectuals who aim to provoke social change and have contributed to how these societies have moved on after violent conflict.
Georgian capital and several buildings that were important parts of the cultural heritage have been demolished in recent years. Repairing is both cross-cultural and culturally relative; it has similarities across the world and differences based on tradition and affordances. In this sense, the specificity of repair is not that it happens but rather that it highlights the values attached and its aesthetics and moral implications.