A scholarly journal from the Centre for Baltic and East European Studies (CBEES) Södertörn University, Stockholm.
Issue 2026, 1: Download.
Dominika v. Polanska, Institute for Housing and Urban Research (IBF) at Uppsala University and Södertörn University. Leader of a project started in 2015 at Södertörn University, financed by the Foundation for Baltic and East European Studies, called “Challenging the Myths of Weak Civil Society in Post-socialist Settings: ‘Unexpected’ Alliances and Mobilizations in the Field of Housing Activism in Poland”.
Grzegorz Piotrowski is currently a CBEES Fellow; previously involved in three research projects at Södertörn University. PhD in social and political sciences at the European University Institute in 2011. Research interests: issues of anarchism, alterglobalism, squatting, social movements, postsocialism, and urban movements.
Expressions such as “geographical imaginaries” and “utopic worlds” are used to lead people to dream about distant lands, very different from Latvian society and its cultural scene. Based on these premises, the role of the Survival Kit Festival is to bring these imaginaries close to contemporary society in Riga, leading to a transformation of the conception of geographical and mental borders.
In June 2019, scholars came together in Belgrade for the CEEISA-ISA Joint Conference to discuss international relations in the age of anxiety. The current increase in international populist discourse and far-right movements and the democratic regression in Central and Eastern Europe were the focal point of the discussion. Questions that arose revolved around whether there are any prospects for reconciliation as a way to de-escalate the violence in the world.
Perpetuating peace will be a lifelong commitment in Kosovo and many other regions of the world. But for five weeks in historic Pristina, a group of former strangers became friends, collaborators, and confidants, telling stories of our truths, discussing our histories, and spinning worlds from words. Peace, for a while, persists.
De Baets and his Network of Concerned Historians do an admirable job of raising awareness of the risks that professional historians face, and the political misuse of history. As the annual reports reveal, these dangers to academics are increasing and spreading in lockstep with the growth of authoritarian and populist politics.
The history of revolutionary Petrograd covers the period between the two times when the city changed its name, in 1914 and 1924. During this period, it came to witness a world war (not accidentally called the Great War) and two revolutions, as well as cold, famine, and destruction. Even though difficult to assess, the consequences for museums and collections, both private and public, were enormous, as they were for a variety of art institutions and, even more so, for private persons such as collectors, artists, art critics, and so on.
The book lovers, collectors, and dealers of the siege were moving antiquarian books on strollers and sleds, as they had done with dead bodies several months earlier, thus reorganizing the devastated spaces of the changed city. From the “vacant” apartments of missing people, books that materially represented material and symbolic values of the past were running through — and up against — a new reality, a contact or collision that engendered new forms of inquiry and of collaboration between past and present
Tomas Venclova in a conversation with Stefan Ingvarsson on literature, Lithuania, and being a historical optimist in Europe today.
This article will introduce the term “pribaltification”, designating the tendencies in the Soviet Union and Russia to imagine and represent the Soviet Baltic republics – and later the independent states of Estonia, Latvia and Lithuania – as a largely uniform political and cultural entity, and to significantly blur the cultural and linguistic distinctions between the natives of these republics/countries. Analyzing the narrative and semiotic systems that underpin design and production strategies in an audio-visual text of a Russian television serial Gastrolery [Guest Performers], I will demonstrate that representations/metageographies of Lithuania and Lithuanians articulated in the film closely align with the principle of “pribaltification”. Thus, an image of Lithuania and Lithuanians appears to be employed synecdochically, whereby one specific state embodies onscreen all three Baltic countries as a whole. I will also suggest that “pribaltification” in Gastrolery may not be driven exclusively by popular Russian metageographies of the Baltic States. Thus, analysis of the serial may make it possible to observe traces of the Russian state’s geopolitical discourse on the Baltic States.
With the recent screening of a feature film and a documentary depicting corruption and sexual abuse by priests in Poland, issues that were previously taboo are now being aired in public. What effect, if any, will they have on the powerful position of the Church in Poland? This article looks first at how scandals have challenged the massive authority of the Church in another conservative and Catholic country, Ireland. It asks whether there are sufficient points of similarity between the two countries and their political predicaments for the Irish experience to act as a guide for the Polish situation.
To understand the election results and its implications it is necessary to distinguish two different layers of Polish politics. At the visible surface of politics, the battle takes places between the two dominant parties, PiS and PO. However, at a “deeper lever”, both parties struggle to react to global challenges, but they do so in diametrically different manners. Whether PO or PiS in government, the past years of Polish politics has seen a steadily growing realisation that politics at the national level becomes increasingly difficult.