León Poblete & H. Richard Nakamura
León Poblete, PhD candidate at the Department of Business Studies at Uppsala University, Sweden. Currently working on his doctoral dissertation in which he studies the dynamics of business-to-business relationships and complex business networks in industrial markets. The Swedish defense and security industry is the main empirical context in his research.
H. Richard Nakamura, assistant professor at the Centre for International Business Studies at the School of Business, Economics and Law at the University of Gothenburg, Sweden, holds a PhD in International Business Studies from Stockholm School of Economics, Sweden. His research concerns international business, management and entrepreneurship, especially regarding cross-border mergers and acquisitions and foreign direct investments in the Baltic Sea and East Asia regions.
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Articles by León Poblete & H. Richard Nakamura
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This article discusses Yugoslavia’s ethnic and Romani policies and the activities for maintaining common cultural practices among Romani writers and activists after the dissolution of the federation as a political entity, and it examines literary activities and narratives related to Yugoslav topics and the way in which they sustain and demonstrate Romani (post-)Yugoslav belonging. The article argues that a sense of Yugoslav belonging and cooperation has been maintained among Romani writers and activists with explicitly positive references to the legacies of Yugoslavia. These tendencies contrast with the official post-Yugoslav political discourse among the rest of the ethnic and national communities’ leaderships, which have been to a great extent built on criticizing Yugoslav policies and ideologies.
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This paper presents a handful of ethnographic observations concerning the Romanian Romani people migrating to Poland in the 1990s. This migration wave, although not very well known in the world, became a very important factor influencing, among others, the perception of the Romanian Roms, the Romani people in general, and even citizens of Romania as such by Poles. For Romani immigrants, this was most often the first opportunity to stay abroad
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The focus of this work is on the position of Roma girls/women who have a different set of privileges as well as rights and often experience multiple forms of discrimination in relation to a number of categories of difference. Specifically, the life trajectories of three Roma women living in poverty and experiencing different levels of discrimination are presented and examined. Highlighting the multiple positioning that constitutes their everyday life, these life trajectories show that gender, ethnicity, socio-economic status and other categories of difference are not distinct and isolated realms of experience and that the impact of their intersections needs to be foregrounded. In sum, these brief excerpts undeniably show how discrimination has consistently denied these Roma women personal development, self-esteem, decent living conditions, livelihood opportunities and institutional services.
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This paper deals with the moment in 1948–1949, when the representative organization of the Romanian Roma unsuccessfully tried to obtain for them from the communist authorities the status of a national minority. For the Romanian Communist Party, the Roma represented a population that had to be brought into its sphere of influence. Discussions on the establishment of the People’s Union of the Roma lasted for several months but eventually led to the rejection of the request of the Roma leaders. The institutions involved in these discussions created documents, some of which are kept in the archives and allow us to study this moment in time.
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Lukashenka is not going to undermine or change electoral strategies that have worked well for sustaining the regime. But the regime will be employing other non-electoral strategies to hold on to its power. The established political system maintains a number of preemptive mechanisms that prevent public mobilization and collective action. The detention of independent journalists on the bogus charges of non-authorized access and the case against the chairman of the independent labor union, who is currently on trial, just confirm that the regime does not shy away from using selective prosecution when it is needed. Now, with the tightening control over the online space, Lukashenka wants to prevent any surprises such as the public mobilization against the infamous unemployment tax.
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Both the Alliance, the Red-Greens and the Sweden Democrats seek to profile themselves as the defenders of the welfare state, against the allegedly anti-welfare policies of the others. This rhetorical scramble has not, however, resulted in any deeper debate on the reach of the welfare state and the scope of solidarity. In Sweden as well as elsewhere, polarization proves a fertile ground for the deployment of alternative facts, fake news and propagandistic hyperbole.
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Now he has the possibility to prove his true political colours. A political survivor and strongman like Mr Djukanović, controlling power on all levels, need to be serious when continuing democratic reforms, otherwise he will be ever more accused of trying to build a (semi-) authoritarian platform like so many other Balkan leaders before him.
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In the year 1872, Chief G’psgolox from the Kitlope Eagle clan of the Xenaaksiala/Haisla people (in Kitlope Valley, British Columbia, Canada) decided to have a totem pole carved and erected. In 1928 the pole was cut down on behalf of a Swedish consul to be shipped to Stockholm the following year.
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It was very common to force people to work for the Congo Free State, and the point of building the railway was to make transportations easier and to get rid of the time-consuming caravans. It is probably one of these men, forced to work until he died, that Moberg collected the skull from. There is no explanation for why he collected skulls in the first place, but he studied medicine for his exam when returning to Sweden.
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Like the lives of the saints, Brinton consciously crafted his own vita, iconography, and legend by inserting himself within the genealogy of his collection. From the portrait icon to the pious patron, the portraits of Christian Brinton tell us something of not only the actor, but also the narrative of Russian art that the collector constructed.
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