Lia Dostlieva and Andrii Dostliev
Lia Dostlieva is an Ukrainian artist, essayist, cultural anthropologist and researcher at Adam Mickiewicz University in Poznań, Poland. Focusing on trauma, postmemory, commemorative practices, and agency and visibility of vulnerable groups and how to process “difficult knowledge” and “difficult past”.
Andrii Dostliev is an independent Ukrainian artist, curator, and photography researcher currently based in Poland. His primary areas of interest are memory, trauma, identity – both personal and collective, and various aspects of queerness. Works in various media.
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Articles by Lia Dostlieva and Andrii Dostliev
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In 2004, eight Central and Eastern European countries (CEECs) and two Mediterranean countries entered the European Union (EU). Hailed by some as the “New Europe”, the CEECs seemed to have finally affirmed their European identity. Ten years later, one is naturally tempted to examine whether the CEECs’ EU membership has indeed made them more “European”.
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The European Parliament elections in Lithuania this year were held jointly with the second round of the presidential elections which were won by a landslide majority (57.9%) by the incumbent president Dalia Grybauskaitė supported by the conservative and liberal parties in opposition. The dual-track election campaign have been used by the opposition parties to leverage the popularity of President Grybauskaitė and make gains at the EP elections.
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During the May 25 presidential election, the leaders of Svoboda and the Right sector had only 1, 7 percent of support. This is, according to Lyudmyla Pavlyuk, professor in journalism in Ukraine, an argument that the Russian official propaganda about Ukraine’s “fascism” is a way to legitimize Russian policies of occupation and aggression.
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The ambiguity of the 1920s Ukrainianization is well known among its scholars. A curious fact is that was becoming less intense and effective where the initial positions of the Ukrainian were weaker. Donbas was specifically one such region.
If Ukraine is a borderland, Donbas is a borderland multiplied by itself, notes the author and further claims that "Donbas will retain its hybridity no matter the outcome of the current unrest. Still, the volatile situation brings not only risks but also yet another chance for belated modernisation."
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+ Beate Feldmann Eellend: Visionära planer och vardagliga praktiker: Postmilitära landskap i Östersjö-området (Visionary plans and everyday practices: post-military landscapes in the Baltic Sea region). Acta Universitatis Stockholmiensis. Stockholm Studies in Ethnology 7, 2013. 157 pages, ill.
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Many postcommunist countries have large numbers of stray dogs. In several localitites in Russia poisoned meat has been put out to keep the number of strays down. Before major events, such as the Winter olympics in Sochi, mass culling has been announced. Dog rights activists rather suggest sterilization programs and animal shelters.
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Huntington’s theory is more relevant now than ever in Russian discourse. The background for this is the growing religious awareness among Muslims and the growth of Russian nationalism, which fills the void left after the collapse of communism; the strengthening of the Orthodox Church; and President Putin’s recent anti-West campaign.
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The shift from a primary focus on Shalamov’s prose to a more comprehensive approach which includes his poetic, biographic, and dramatic works informed the conference throughout its three days.
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In her book on the East German experiment, The People’s State, Fulbrook launched a concept that owes a lot to her life-long preoccupation with Max Weber’s theories of Herrschaft. She calls it “participatory dictatorship”. An unbelievably large proportion of the population — roughly one in six, she calculated — took an active part in activities that had to be carried out to uphold the political system as such.
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The only functioning system for transactions in the Soviet Union was in fact blat, the system of corruption and tacit agreement and alliances among all parties involved in a given transaction, is here argued. The “knowing smile” was a shared signal for those in the system.
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