A scholarly journal from the Centre for Baltic and East European Studies (CBEES) Södertörn University, Stockholm.
Issue 2025, 4: Download.
Professor of Postcolonial Feminisms at the Department of Thematic Studies/Gender Studies division at at Linköping University, Sweden.
The author of eight scholarly books, over 250 articles and two postcolonial novels, Tlostanova focuses on non-Western gender theory, decolonial and postcolonial theory, and postsocialist studies.
The documentary film Liebe Oma, Guten Tag! What we leave behind (2017) by sisters Jūratė and Vilma Samulionytė tackles persistent silences within one family in Lithuania in a telling way for how sensitive the past is in the Baltic and East European context.
This article focuses on the site-specific exhibition “Displaced Time: 10 Photographs from Restricted Collections” as a model of remembrance and an act against oblivion. The article analyses “Displaced Time” as part of ongoing memory work that aims to explain and understand the mechanisms of the Soviet period and its influence on contempora ry society. In order to analyze the power relations between photographs and archives, this article also explores the power relations between the photographer and the subject – the photographic gaze – as well as the power relations between the photograph and the reader – the agency of images.
When we were beginning to think about what we as artists and also the third generation of survivors can tell about the Holodomor we fully realized that visual representation of mass starvation in the arts is not easy. Depiction of violent events and historical traumas is already hard enough because it demands from the artist not only talent but also a deep understanding of historical context and an ethical approach to the sensitive topic. Famine is an invisible enemy. How to show the total lack of something? How to visualize very slow death, extended in time?
Memory can be retained and archived. You can, however, also manipulate it, obliterate its fragments and sometimes whole segments, using its stores as a tool in a political fight with minorities. Historical memory is only seemingly a domain of objective knowledge. The point of departure for my artivistic practice is always work with archival material. With time, my experiences led me to outline a specific understanding of historical memory as a process in which the most important role is played by the migration of ideas, a peculiar kind of nomadism.
This article theoretically overviews the disputes related to two heritage sites located in Vilnius, Lithuania – the Green Bridge statues and a monument to Petras Cvirka. The change in the culture of memory – from a Soviet to an independent Lithuania – has created the appropriate conditions for certain objects of such heritage to reveal dissonance. Common actions applied to mitigating the disputes that occur in relation to the Soviet-era legacy include the removal of such statues or monuments and/or their relocation. Meanwhile, alternative solutions such as memorial/information plaques and artistic interventions aimed at reinterpreting and decontextualizing the object in question are less widely endorsed.
The International Workshop Far-right Memory Politics in the Internet Era held at the Centre for Baltic and East European Studies from 15–16 January 2020 investigated the nexus between far-right activism, memory politics and the internet.
CfP: Please submit before February 20, 2021 on the New Age-related topics suggested here.
The Centre for Baltic and East European Studies, CBEES, arranges a series of multidisciplinary roundtables during 2021 with a focus on the 30 years period since the dissolution of the Soviet Union.
The outbreak of the Corona virus pandemic has led to a number of legal measures, varying in time and space, over the Baltic Sea area and neighboring states. But the actual distribution of the pandemic does not necessarily follow the administrative territories that form the statistical basis for decisions. While usually defined for specific territories (whole states or administrative areas), the effects on peoples’ daily behavior have been particularly strong in the borderlands. In March 2020, suddenly a sharp line was created along the hitherto almost invisible border between Tornio-Haparanda, Finnish police and border guards checked the line, and only a few people were admitted to cross, based on strict definition of purpose. The reason for the closure was a high incidence of illness and deaths in Sweden.
This is an English missionary’s tales of Siberia in the late 19th-century The expedition by Henry Lansdell is documented in the two volumes of Through Siberia from 1882.