Pēteris F Timofejevs and Louis John Wierenga
Pēteris F Timofejevs
Senior Lecturer at the Department of Political Science, Umeå University. He has written on Europeanization of foreign aid policy in Central and Eastern Europe and European NGOs working with development cooperation.
Currently, his research is focused on radical right parties in the Baltic Sea area, their positions in foreign and environmental policies and their youth organizations.
Louis John Wierenga
Lecturer in International Relations at the Baltic Defence College, PhD fellow at the Johan Skytte Institute of Political Studies, University of Tartu and Research fellow at the Latvian Institute of International Affairs (LIIA). His research interests include populist radical right parties – specifically leadership and party structure, social media and discursive opportunity structures, youth organizations and transnational networks. Currently, Wirenga is part of a project entitled, “Making Tomorrow’s Leaders” which is a Swedish Research Council project analyzing youth organizations of far-right parties.
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Articles by Pēteris F Timofejevs and Louis John Wierenga
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As an EU-member, Lithuania has to a large extent set up institutional mechanisms to combat homophobia. It has implemented anti-discrimination laws that are roughly in line with EU norms. At the same time, the country does not allow same-sex marriage, fails to recognize same-sex partnership (or indeed any form of civil partnership), and does not allow homosexual couples to adopt children. A still greater problem, note the authors, is that the political and cultural climate remains deeply hostile towards homosexuality and towards recognizing the rights of individuals of a minority sexual orientation.
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Even though the sea is characterized by its transgression of all borders, the founding of Sealand has shown that one can transform the sea into some sort of land, into Sea-Land. Because the sea is dislocated, one can set up a location. Because it is not the realm of defined territories, one can declare part of it as a territory and thereby align it with the land and the terrestrial idea of a state. But if one does, it is no longer “sea” in the strong sense of the word,1 but rather a symbolic aggradation of the sea — just sealand.
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For many of its practitioners, creating sound poetry means vigorously demonstrating the here and now of the poem, which has no counterpart in text; encouraging the people in the audience to place trust in their own listening rather than look to a text for answers; and by extension challenging the idea of an object which lends itself to ownership, or can be saved to experience later.
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Brasch’s novella does two things: it presents lives smothered by incarceration, and it also places the reader on the other side of the barrier, as a witness to the road movie that crashes into the Wall.
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The post-Soviet Estonian politics of memory have centered on the themes of national suffering and heroism, which function as a “dominant narrative and state-supported memory regime”. The fixation on victimhood has served as a screen memory18 for avoiding questions about the Holocaust in Estonian territory and the collaboration of Estonians in Soviet rule.
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This article focuses on the texts of songs, poems, prayers, and jokes created by Lithuanians deported to Eastern Siberia in large-scale relocations from the Lithuanian Soviet Republic in 1948 and 1949.
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The deportation of children, the elderly, and the sick transformed Łódź from a traditional ghetto to an industrial slave city and established the motto for which Rumkowski would become known: work is our only way out.
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The crucial matter of creating a Latvian “national” university in the aftermath of World War I may be seen as an example of the way this new nation was structured in both symbolic and practical terms. This academic institution provided an arena for rewriting the nation’s past history and recreating its folklore customs — both essential to Latvian culture.
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In order to ascend another rung on the development ladder, all three Baltic countries are engaged in higher education reform. Latvia has the furthest to go.
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The Baltic Sea Library is a web-based literary project run by a group of editors from all the countries surrounding the Baltic Sea, plus Iceland. The website resembles an anthology and contains poetry, novel excerpts, and other genres in all the literatures of the region. The unifying aspect is something the editors call “Balticness”, and each text is accompanied by an explanation of its connection to the Baltic Sea.
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Issue 2026, 1: