Elena Marushiakova and Vesselin Popov
Elena Marushiakova is a holder of ERC Advanced Grant 2015, “Roma Civic Emancipation Between the Two World Wars”, and President of the Gypsy Lore Society. She is affiliated to the School of History at the University of St. Andrews. She has published widely on Roma in Bulgaria, Balkans and Central and Eastern Europe.
Vesselin Popov works at the School of History at the University of St. Andrews. Conducts research in frames of ERC Advanced Grant 2015, “Roma Civic Emancipation Between the Two World Wars”. Has published widely on Roma in Bulgaria, Balkans and Central and Eastern Europe.
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Articles by Elena Marushiakova and Vesselin Popov
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This article explores the potential of the Kazakh “model woman” narrative in the context of the socio-cultural perspectives of Stalinism in traditional oriental societies. In her well-written memoirs, Shara Zhienkulova, founder of the Kazakh dance school, reconstructs personal accounts of the Bolshevik cultural modernization project, through the introduction of new cultural practices and her own hard-won battle for a place in the new Soviet culture. We argue here that while her body served the regime as a kinesthetic mediator for the projected ideological imperatives to be oriented on European style – in the Soviet manner – her soul and mind remained (as containers of personal and ethnic memory) ethnic Kazakh in nature. Through her memoirs Shara Zhienkulova intended to leave not only a name but also a voice in the Kazakh culture, recounting the inner world and thoughts of subaltern women.
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The growing sector of heritage industry and creative uses of the past in Russia illustrate that, besides the undeniable existence of restorative nostalgia, there are other, more progressive forms of nostalgia that address social change and the protection of heritage sites.
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This essay examines Swedish heritage politics from the 1920s up to the present by studying official inquiries during this period. Through a critical, historical and empirical discussion, it reveals how the meaning of the word kulturarv (heritage) has been adjusted to correspond to wider changes in Swedish politics. It shows how a relatively neutral understanding of the word kulturarv has been turned into an ambiguity. In this essay I suggest from the material at hand that this trajectory of change results from the development of global capitalism, which turned identity into a commodity. This essay concludes that in a post-heritage future we therefore need a new understanding of identity, an open identity, and that we need to take existential responsibility for our lives.
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Political and scholarly debates on European (meso-)regions have returned time and again over the past 100 years. The conceptualizations of Central and Eastern Europe plays a major role in the debates, which affects the Baltic Sea region and Northern Europe as well. These issues have already been addressed many times, but recently, a new development deserves our attention: the launch of the “Three Seas Initiative” in the summer of 2015 by the presidents of Poland and Croatia, comprising 12 EU member states between the Baltic, Adriatic and Black Seas.
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The photo albums from German soldiers during WW II have, 75 years after the war’s ending, increasingly been auctioned off at internet auctions. Several photo albums contain traces of Eastern Europe’s Jewish life and how this is suddenly set against the rapidly emerging terror. Throughout many of the images, the photographer’s gaze is on something that is seen as inferior, laughable, exotic, war tourists’ motives worth documenting to show them at home: Eastern European Jews.
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The author has analyzed the coverage of the 30th anniversary of the Roundtable Agreement and June elections in Polish newspapers of all political hues. Additionally several official speeches held in connection with the commemorations have been scrutinized. The goal has been to examine the uses of memory of 1989 in Polish politics of 2019 and highlight the strategic choices and constraints faced by mnemonic actors in this context. Thus, the study presented may be seen as a follow-up to Bernhard’s and Kubik’s investigation conducted ten years ago. However, this analysis expands the focus of Bernhard’s and Kubik’s work by paying special attention to cultural constraints on politics of memory. Thus, the aim is both to give insight into contemporary politics of memory in Poland in relation to the recent past and contribute to the more general understanding of how culture works in politics of memory.
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Reindeer herding Sami won huge success when the Supreme Court last year gave the Sami village Girjas the right to decide on hunting and fishing within the village boundaries. Now the Sami hope to have a greater influence over land use also in other areas, such as mining and construction of wind farms. But the prospects there are not as good.
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The economic development in four Post-Soviet countries; Russia, Belarus, Ukraine and Kazakhstan were compared and discussed during this Roundtable. From the late 1990s new opportunities for growth emerged, but this growth was both temporarily and unstable is here argued. The role of the state is also elaborated.
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Preliminary Programme (links, dates, and hours to be specified, all subject to eventual changes) In December 1991, the Soviet […]
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When we look at our monuments, why is there so much presence and, at the same time, so much absence? Or is there not enough presence and not enough absence? Or is there too much presence and not enough absence? Or is there not enough presence and too much absence? And what can we do about this (dis)balance?
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