Lia Dostlieva and Andrii Dostliev
Lia Dostlieva is an Ukrainian artist, essayist, cultural anthropologist and researcher at Adam Mickiewicz University in Poznań, Poland. Focusing on trauma, postmemory, commemorative practices, and agency and visibility of vulnerable groups and how to process “difficult knowledge” and “difficult past”.
Andrii Dostliev is an independent Ukrainian artist, curator, and photography researcher currently based in Poland. His primary areas of interest are memory, trauma, identity – both personal and collective, and various aspects of queerness. Works in various media.
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Articles by Lia Dostlieva and Andrii Dostliev
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In his book of reportage: Białystok. White Power, Black Memory Marcin Kącki documents oblivion and denial of the memory of the former Jewish inhabitants of the city; paradoxically, it is also a call for this memory to be restored. In other words, we are dealing here with the two basic attitudes and forms of remembering historical trauma, distinguished by LaCapra: The first results in the process of “working-through”; the other is based on denial and results in “acting-out”.
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This article addresses the problem of the underrepresentation of the traumatic past in the example of the official commemoration of the Holocaust in Belarus. The silenced memories hinder the process of reconciliation and have real consequences for urban planning and cultural life. Thus, in order to address the tragedy that has been excluded from the official commemoration in Belarus, artists and journalists have created projects to fill the void in remembrance. The article describes how art and media projects have resolved the problem of the underrepresentation of certain events in the official culture and make vernacular memory available to many people.
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The documentary film Liebe Oma, Guten Tag! What we leave behind (2017) by sisters Jūratė and Vilma Samulionytė tackles persistent silences within one family in Lithuania in a telling way for how sensitive the past is in the Baltic and East European context.
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This article focuses on the site-specific exhibition “Displaced Time: 10 Photographs from Restricted Collections” as a model of remembrance and an act against oblivion. The article analyses “Displaced Time” as part of ongoing memory work that aims to explain and understand the mechanisms of the Soviet period and its influence on contempora ry society. In order to analyze the power relations between photographs and archives, this article also explores the power relations between the photographer and the subject – the photographic gaze – as well as the power relations between the photograph and the reader – the agency of images.
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When we were beginning to think about what we as artists and also the third generation of survivors can tell about the Holodomor we fully realized that visual representation of mass starvation in the arts is not easy. Depiction of violent events and historical traumas is already hard enough because it demands from the artist not only talent but also a deep understanding of historical context and an ethical approach to the sensitive topic. Famine is an invisible enemy. How to show the total lack of something? How to visualize very slow death, extended in time?
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Memory can be retained and archived. You can, however, also manipulate it, obliterate its fragments and sometimes whole segments, using its stores as a tool in a political fight with minorities. Historical memory is only seemingly a domain of objective knowledge.
The point of departure for my artivistic practice is always work with archival material. With time, my experiences led me to outline a specific understanding of historical memory as a process in which the most important role is played by the migration of ideas, a peculiar kind of nomadism.
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This article theoretically overviews the disputes related to two heritage sites located in Vilnius, Lithuania – the Green Bridge statues and a monument to Petras Cvirka. The change in the culture of memory – from a Soviet to an independent Lithuania – has created the appropriate conditions for certain objects of such heritage to reveal dissonance. Common actions applied to mitigating the disputes that occur in relation to the Soviet-era legacy include the removal of such statues or monuments and/or their relocation. Meanwhile, alternative solutions such as memorial/information plaques and artistic interventions aimed at reinterpreting and decontextualizing the object in question are less widely endorsed.
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The International Workshop Far-right Memory Politics in the Internet Era held at the Centre for Baltic and East European Studies from 15–16 January 2020 investigated the nexus between far-right activism, memory politics and the internet.
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CfP: Please submit before February 20, 2021 on the New Age-related topics suggested here.
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The Centre for Baltic and East European Studies, CBEES, arranges a series of multidisciplinary roundtables during 2021 with a focus on the 30 years period since the dissolution of the Soviet Union.
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