A scholarly journal from the Centre for Baltic and East European Studies (CBEES) Södertörn University, Stockholm.
Issue 2026, 1: Download.
Essays are selected scholarly articles published without prior peer-review process.
Lithuanian architecture of the past 25 years is a mirror of social decomposition is here argued. It is suggested that is should serve as a space for engagement with outcomes of this decomposition instead of glossing over it. Further that architecture and architects might contribute to the dissensus in all spheres of life existing today, or might cultivate fantasies about the social unity and spirituality of their art-craft.
This paper examines women’s contribution to war and the perceptions of that contribution by comparing experiences of women in the Red Army during the Second World War and in the Ukrainian Armed Forces in the conflict in the Donbas region. Here it is argued that in both cases structural gender discrimination was ingrained in the military, which accepted women’s contribution to war in times of need, but treated that contribution as subsidiary, thereby distorting men’s and women’s experiences of warfare and facilitating the instrumentalized militarization of women.
Agnieszka Mrozik analyzes the portrayals of women communists in the Stalinist period in Poland, produced in the framework of nationalist history during the illiberal turn. She argues that biographies of women dignitaries served the broader political function of delivering a cautionary tale against “excessive” liberation of women, so that female communists were often presented as beasts and demons rather than political agents.
This paper is devoted to the semantics of the visual images of the Chinese-Eastern Railroad (KVGD)1 and the “Oriental Other” in the Russian public consciousness of the late 19th and early 20th centuries. Here it is that the construction of the KVGD was intended to be a symbol of the technological progress and spiritual strength of the Russian Empire in the Russian mass consciousness.
There are parallels in discussions about monuments in Ukraine and the USA. The reminder of the Soviet past (or in the American context, of the Confederacy) is an abject that is difficult to assimilate. On the one hand, the abject is our unwillingness to see the past and accept it; on the other hand, for those who associate themselves with this past, this is the threat of castration because through the negation of a given past a certain group is cast out from the space of representation. That is why it is questionable whether a monument can be inclusive at all. Which memory does the monument recall? Which past is castrated when a new monument is built? Which groups are fighting for recognition and representation? Which groups lose this right? These questions confront researchers and memory workers and are discussed in this essay.
That gender cannot be reduced to an ahistorical fact is a widely researched insight of multidisciplinary gender studies. In theory as well as in political practice gender is thus generally understood as a post-essentialist, reflexive, and contingent concept. Against this backdrop the essay asks for the German context in what way and with which intentions, neo-authoritarian discourses and movements explicitly not only reject, attack and defame gender as concept, but also reclaim it. I will argue that under the cipher ‘anti-genderism’, a discourse has been formed that can first be described as a neo-fundamentalist discourse and that is secondly explicitly used to construct racist, neo-authoritarian us/them-dichotomies. The so called anti-gender forces become thus identifiable as the element of a dispositif, which is at the core and subject to further clarification of anti-democratic nature.
This study focuses on three aspects of the geography of Pomerania: The definition of the area, in terms of bordering and containment, its governance, particularly in relation to the third aspect, its demography, in terms of which religious and ethnic groups were allowed in or expelled from the area. In the long history of Pomerania, groups in the area also changed religion or ethnicity.
New legislation at the end of the 1960s contained clearer procedural rules for marrying and divorcing and material regulations on support payments for children after divorce. Family values and domestic comfort increasingly occupied people’s minds from the 1960s onwards. This decade can be regarded as the point when, for the first time, public demands were made on men to be present in the family and more involved and engaged in their role as fathers.
Following the 1934 establishment of socialist realism as the main “method” to be applied in all spheres of Soviet artistic production, more particular discourses evolved addressing the issue of how the concept was to be interpreted and defined in the various fields of culture. Literary translation was no exception. This paper explores the significance of the discourse on socialist realism for Soviet translation practices and translation theory during late Stalinism.
Arkadii Gaidar (1904–1941) is one of the most popular Soviet children’s writers and an undisputed part of the Soviet literary canon. The Pioneer organization used him as a symbol to mold young Soviet citizens, the characters from his books entered Soviet folklore, and generations of Soviet children have been brought up on his books. Nonetheless, his path from military commander to a classic of Soviet literature was far from ordinary. This paper reviews Gaidar’s work, focusing especially on the analysis of his short story The Blue Cup as the most representative of his oeuvre and of the political and literary context of the 1930s.
Baltic Worlds covers; the Baltic Sea Region, Eastern Europe, Russia, CentralAsia, Caucasus and the Balkan area.